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Hello, my name is Chris Young. I am an author, catechist, assistive technology developer, and disability advocate.

In my new podcast “Contemplating Life” I will be discussing a variety of issues including but not limited to: disability, religion, politics, entertainment, and whatever else I can think of.

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Contemplating Life – Episode 91 – “Through the Eyes of What’s His Name”

In this episode, I continue a multipart series in which I adapt some of the lesson plans I used as I taught the Catholic faith for 30 years. I’m not here to convert anyone. I’m just sharing my stories. In this episode, we explore how Scripture looks at historical events through God’s eyes and not from a human perspective. We will also debate how and when to use God’s Divine Name.

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General reference links for this series.

Support us on Patreon: https://www.patreon.com/contemplatinglife
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YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 91 of Contemplating Life.

In this episode, I continue a multi-part series based on my 30 years teaching the Catholic faith in my local parish’s inquiry program.

Whenever I talk about religion, I always include this disclaimer that I’m not out to convert anyone to my beliefs. As with all topics, my purpose is to educate, entertain, enlighten, and possibly inspire. But that doesn’t include trying to evangelize you into Christian or Catholic traditions. I’m just telling my stories.

At the end of the previous episode, I said, “In the next episode, I will talk more about how scripture scholars use historical critical analysis to help us understand the deeper truths to be found in Scripture.” Well… as usual, I’m going to go off on a couple of tangents in this episode, so we will barely scratch the surface of what I thought we would be talking about this week. Still, this is good stuff, so let’s dive into what will already be a pretty long episode that will not get nearly as far into the material as I anticipated.

This episode is part 2 of the first class I ever taught for the RCIA program.

That lesson was titled “Revelation and the Bible.”

Not everything in the Bible is considered “Revelation,” that is, something that can only be known if God reveals it. Some things we know to be historically accurate from outside sources. For example, we can be pretty sure that Jesus was a real historical figure who the Romans crucified because we have nonbiblical sources that record these events. So, the existence of the historical Jesus is not revelation.

On the other hand, there are things that we would only know because God revealed them. For example, God revealed his name to Moses in Exodus 3:13-14, which says,

“But,” said Moses to God, “if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what do I tell them?” God replied to Moses: ”I am who I am.” Then he added: “This is what you will tell the Israelites: I AM has sent me to you.”

So, God reveals to Moses that his name is “I am”. The actual word used is a form of the Hebrew verb HAYAH, which means “to be”. This Hebrew word, transliterated into English, could be pronounced Yahweh. So, in effect, the name of God is Yahweh, just like my name is Chris, or you might be Joe, Pete, Sally, or Sue. Words such as “God”, “Lord”, or “Almighty” are what He is or how He is, but His name is Yahweh. More on that in a moment.

The point is that we wouldn’t know that name if God hadn’t told us. Later in Exodus 6:2-3, God makes a bigger deal out of this revelation when He reminds Moses that when He appeared to Abraham, Isaac, and Jacob, He just referred to Himself as God Almighty, which in Hebrew is El Shaddai.

When I used to teach this lesson, I also gave the example of the Trinity as something we wouldn’t know if God hadn’t revealed it to us. Yet, as I have become more familiar with critical scriptural scholarship through the works of Dan McClellan, it is debatable that the Bible really discusses the Trinity as we know it. Sure, it mentions the Father, Son, and Holy Spirit, but it doesn’t explicitly lay out the doctrine of three persons in one God as we understand it today. There are other concepts in Scripture, such as God’s plans for our salvation, that we would not know had he not revealed them to us.

We are going to go off on a tangent here for a minute because we need to discuss further the use of the Divine Name as God revealed it to Moses.

Old Testament manuscripts depict this name with four characters, YHWH, which Scripture scholars call the tetragrammaton (a fancy way of saying the four-letter name). Hebrew has vowels, but they aren’t always put in written text. Vowels are implied or deduced from the context. So, if you put the right vowels in YHWH, it would be pronounced Yahweh.

One of the 10 Commandments in Exodus 20:7 says, “You shall not invoke the name of the LORD, your God, in vain.” The Jewish people were so afraid that they would use his name in vain, they were afraid to say it at all. When reading Scripture, the practice was to use the Hebrew word Adonai, which means “Lord”. Greek translations of the Old Testament use the word Kyrios, which also translates as Lord. When Scripture was translated into Latin, these four characters were usually replaced with the Latin word Dominus, which also translates as Lord.

The New American Standard translation of the Bible, which we use for all the Scripture readings at Mass and is considered the official Catholic translation, uses the phrase “the LORD” to render the tetragrammaton, but it uses small uppercase letters for ORD. So, whenever you see this version of the word LORD with an uppercase “L” and a small caps “ORD,” you know the original Hebrew used the Divine Name. The word Lord in any other type style it simply means Lord. It doesn’t mean that Divine Name.

Various forms of this word evolved over the ages. The letter “Y” can sometimes be pronounced like a “J”, and if you throw some vowels, change the W to a V, you get the word Jehovah, which is also used as an alternative to say the name of God without really saying it.

One exception to the rule that you can’t pronounce the Divine Name is in the word hallelujah or alleluia because these words are created from the phrase Hallelu-Yah (Praise Yah). Apparently, the shortened form Yah, when combined with the word “praise,” has been and remains acceptable.

In modern times, the use of the word Yahweh grew in great popularity thanks to a translation of Scripture known as the Jerusalem Bible (JB). Published first in French and later in English in 1966, it used the word Yahweh wherever the tetragrammaton appeared. It was updated as the New Jerusalem Bible (NJB) in 1985.

The Jerusalem Bible was published as an official Roman Catholic translation with full imprimatur. Imprimatur is a kind of stamp of approval by the Catholic Church. It is a Latin word meaning “let it be printed.” English-speaking countries outside North America used the JB in Mass and other liturgies, while North America uses the NASB..

The JB and the NASB were created as a response to Pope Pius XII’s call in 1943 for new translations of Scripture to be prepared. These translations were to be based not on the Latin version, which had been used for centuries, but on the original Greek and Hebrew texts.

The JB was extremely popular in my parish. It also had extensive footnotes, which made it a huge volume. See the YouTube version of this episode for a photo. My mother joked that she was going to get her orthopedic doctor to write her prescription for a small print version of the Jerusalem Bible so that she wouldn’t hurt her back. She finally did get a smaller edition with very thin pages and very small text.

On June 29, 2008, the Vatican wrote to the presidents of all conferences of bishops at the behest of Pope Benedict XVI, stating that the use of the name Yahweh was to be dropped from Catholic Bibles in liturgical use as well as from songs and prayers, since pronunciation of this name violates long-standing Jewish and Christian tradition.

Dan Schutte, of the St. Louis Jesuits, who has composed many popular Catholic hymns, explained that he and other composers were attracted to the use of the word Yahweh in the JB and thought that it added something significant to the lyrics of their songs, most of which were adapted from the Psalms. He is the composer of a popular Catholic hymn, “You Are Here,” which begins with “Yahweh, I know you are here, standing always at my side”. His publisher, Oregon Catholic Press, has rereleased versions of his and other songs that use the word Yahweh. They have suggested alternative lyrics so that these songs can continue to be used in our liturgy. Typically, the revisions use “Oh, Lord,” because it keeps it to two syllables to fit the music well.

Schutte notes that the Jerusalem Bible does have an imprimatur from the Catholic Church. He suggests we should feel free to use the Jerusalem Bible for any other prayers privately that use the word Yahweh if we feel that will make it a richer experience for us. I personally agree. Sometimes I like to use the word. It makes it more personal if you are addressing God by name.

One problem translators have with using the word LORD to render the tetragrammaton is that there are, by my count, over 300 places in the JB that have the phrase “Lord Yahweh.” In Hebrew, this would be “Adonai Yahweh.” That would translate into English as Lord Lord. The translators have been told that the word Adonai should be translated as Lord (without the small caps) and that Yahweh should be translated as God. So instead of saying “the Lord Yahweh,” or “Lord Lord,” it would say “the Lord God”.

I don’t know how to discuss the above without occasionally pronouncing the Divine Name directly. It is my policy in this podcast not to use the Divine Name unless I have to out of respect for Church policy and feelings of our Jewish brethren. Because my Scripture quotes are from the NASB, which uses LORD, this shouldn’t be a problem.

Okay, let’s get back on topic.

We need to understand that the Bible is primarily theology, not history. It interprets history and world events, especially about Israel and the chosen people, from God’s point of view. Let’s take the example of the epic Old Testament story of Joseph, son of Jacob, which appears in Genesis chapters 37-50.

Joseph was the youngest of 12 brothers, and as is often the case, the baby of the family gets a lot of attention. His father spoiled him so much that he gave him a coat of many colors. The story is the basis of the Andrew Lloyd Webber musical “Joseph and the Amazing Technicolor Dreamcoat.”

Joseph had prophetic dreams that predicted that someday his brothers would be bowing down to him. This made them quite jealous. One day, while they were all out tending the flocks, they grew so angry with him that they threw him down a cistern, and then calmly went off to share a meal. A group of traveling traders from Egypt came by, and the brothers decided to get Joseph out of the well and sell him into slavery to the Egyptians

Joseph was a handsome fellow and attracted the attention of the Pharaoh’s daughter, who tried to seduce him. When he refused her advances, she accused him of assaulting her and had him thrown in prison.

Joseph continued to have prophetic dreams and could interpret other people’s dreams. When he correctly interpreted the dream of one of his jailers, the word got around to Pharaoh, who called him in to interpret the Pharaoh’s dreams. Joseph said that he could not only interpret a dream for Pharaoh, but he could tell him what the dream was without having been told in advance.

Without going into the details here, Joseph explained the dream meant there would be seven years of prosperity with good harvests. This would be followed by a drought of seven years in which there would be little or no harvest. The Pharaoh was so impressed that Joseph knew the dream without having been told what it was, he put Joseph in charge of the program to save up resources during the seven prosperous years so that they could withstand the seven lean years. Joseph went from being a slave in jail to becoming a very powerful person in the court of the Pharaoh.

As predicted, the drought came. Joseph’s father, Jacob, sent the brothers to the Pharaoh to see if he would give them provisions to survive the tough times. When they arrived in Egypt, they were sent to Joseph, who was in charge of the Pharaoh’s reserves. In Genesis 45:3-11, we see what happens when they realize their salvation lies in the rejected brother Joseph.

“I am Joseph,” he said to his brothers. “Is my father still in good health?” But his brothers could give him no answer, so dumbfounded were they at him. “Come closer to me,” he told his brothers. When they had done so, he said: “I am your brother Joseph, whom you once sold into Egypt. But now do not be distressed, and do not reproach yourselves for having sold me here. It was really for the sake of saving lives that God sent me here ahead of you. For two years now, the famine has been in the land, and for five more years tillage will yield no harvest. God, therefore, sent me on ahead of you to ensure for you a remnant on earth and to save your lives in an extraordinary deliverance. So it was not really you but God who had me come here; and he has made of me a father to Pharaoh, lord of all his household, and ruler over the whole land of Egypt. Hurry back, then, to my father and tell him: ‘Thus says your son Joseph: God has made me lord of all Egypt; come to me without delay. You will settle in the region of Goshen, where you will be near me–you and your children and grandchildren, your flocks and herds, and everything that you own. Since five years of famine still lie ahead, I will provide for you there, so that you and your family and all that are yours may not suffer want.’”

If this were an episode of ABC 20/20 or Dateline NBC, it would be told as the lurid tale of jealous brothers who turned against Dad’s favorite son. But it’s not a true crime drama or the story of a family feud. From Joseph’s perspective, and that of the Bible, this is the story of divine providence. It was God’s will that all of these horrible things happened to Joseph so that he would later be in a position to save his family.

It tells the story from a theological perspective, not from a simple human drama. Let’s take a couple of other examples.

According to the Bible, Kings rule because God lets them. In Wisdom 6:1-9, we read

Hear, therefore, kings, and understand; learn, you magistrates of the earth’s expanse! Hearken, you who are in power over the multitude and lord it over throngs of peoples. Because authority was given you by the LORD and sovereignty by the Most High, who shall probe your works and scrutinize your counsels. Because, though you were ministers of his kingdom, you judged not rightly, and did not keep the law, nor walk according to the will of God, Terribly and swiftly shall he come against you, because judgment is stern for the exalted. For the lowly may be pardoned out of mercy, but the mighty shall be mightily put to the test. For the Lord of all shows no partiality, nor does he fear greatness, Because he himself made the great as well as the small, and he provides for all alike; but for those in power a rigorous scrutiny impends. To you, therefore, O princes, are my words addressed that you may learn wisdom and that you may not sin.

Around 20 years ago, when I taught this lesson, I would say, from a historical point of view, George W. Bush became president either because Florida voters did know how to operate a punchcard voting system or perhaps because the Supreme Court handed it to him. But if this were a Bible story, it would say that God chose him to be president and will scrutinize his actions to an extremely high standard. While our current president and his minions believe that he was appointed by God, it’s not so much that God wanted him to be president, but that God allows him to be president and will hold him to a very high standard. In the words of Peter Parker’s Uncle Ben, “With great power comes great responsibility.”

One final example, when Jesus is on trial before Pontius Pilate, we read in John 19:10-11

So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered (him), “You would have no power over me if it had not been given to you from above.”

We can imagine that when Pilate heard this, he was thinking in worldly terms. He thought that Jesus was talking about Caesar in Rome, who was the source of Pontius Pilate’s power, but Jesus was talking about God, who allowed Pilate to rule. That’s the difference between a secular view of history and a theological view. The Bible looks at things from God’s perspective and not from a secular human perspective.

When we read the Bible, we need to be aware that it is literature that uses the various forms (history, poetry, myth, parables, law, proverbs, hymns, and epic stories) to reveal God’s truths. You don’t read poetry the same way you read a legal text. You don’t read an epic story of a hero in the same way you read a history book or a political analysis. Nothing in the Bible is intended to be a science textbook.

In episode 89, I discussed the use of myth in the Bible. Recall that we said that a myth teaches truths that facts cannot reveal. I read to you portions of two different creation stories: one of them in Genesis chapter 1 and the other in Genesis chapter 2. We pointed out the inconsistencies between these two versions of creation.

Different communities wrote these different stories at different times. You might think that because we’ve ordered them as Genesis 1 and 2, that is how they were written, but Scripture scholars believe that Genesis 2 is older.

It begins with the earth already formed, and then God creates humans out of the dust of the earth, followed by plants and animals. Some argue that this simply fills in the details missing from Genesis 1. However, Scripture scholars believe that after Genesis 2 was written, they went back and wrote Genesis 1 to emphasize that God had not just created humans, plants, and animals but created the entire heavens and earth. So, it is Genesis 1 that is filling in earlier details that were skipped over by Genesis 2.

By the way, when Scripture speaks of “heaven and earth,” it is because they didn’t have a word for the universe. So when we read “heaven and earth,” you need to think of it as “the universe” or “everything.”

We discussed these two different creation stories in Episode 89, and I mentioned that Genesis 1 came from a source that scholars call “J” and that Genesis 2 came from a source they call “P”. I gave you homework asking you to think about what we could learn about these two different communities of believers who are the source of the oral traditions behind these written narratives.

Let’s look in more detail.

Genesis 1 is all about water. They believed that the universe initially consisted of an infinite ocean of water until the second day, when God created the dome of the sky to separate the waters above the dome from the waters below it. Then, God separated the land from the sea on the third day. Note, it doesn’t say he created the land. It was already there, presumably beneath the waters, or who knows? It doesn’t really say. It just says that he separated the land from the sea. Genesis 1 also talks a lot about sea creatures. It discusses the sun, moon, and stars. One can easily conclude that these were people who lived near the sea. Their livelihood comes from the sea. How does one navigate the sea? By tracking the sun, moon, and stars. So, they wrote a creation story about the things that were important to them.

In contrast, Genesis 2 was probably a community of farmers. It’s all about the land. It explains that no plants existed because God had not yet created a man to till the soil. Adam lives in a garden that is full of food to sustain him. God creates animals for man, but concludes they are not suitable companions and, almost as an afterthought, decides to create woman. What does that tell you about the community that wrote this story?

Each of these communities discovered God in the nature around them, but one saw it connected to the water, and the others saw it connected to the land.

After publishing Episode 89 in which I read these sections of Genesis, I’ve begun to read Dan McClellan’s new book, “The Bible Says So: What Scripture Gets Right and Wrong About Today’s Most Controversial Topics.” Dan points out that if we strictly focus only on what Scripture really says, God didn’t create everything out of nothing. In Genesis 1, the water and the land already existed, and he just divided them with the help of the dome.

Other passages that seem to imply that God created everything out of nothing actually talk about God creating things out of some sort of primordial raw materials. Greek philosophers believed that this disorganized nonbeing matter, which had no function, was coeternal with God. It wasn’t until the second century CE that Christians began to argue that God created everything out of absolutely nothing.

This was an uphill battle because 1800 years ago, the Greeks had already deduced that matter could be neither created nor destroyed. That is a very modern scientific concept. It wasn’t until Einstein illustrated that matter and energy can be transformed into one another that we understood that matter could be created and destroyed. But the total amount of matter/energy in the universe remains constant. Energy eventually dissipates to the point where it is no longer useful, but there is still a fixed amount of matter/energy.

Going back to that dome issue again, if you look around social media, you will see that many of the people who believe that the Earth is flat also believe that this dome exists. See the YouTube version of this episode for a drawing illustrating how ancient people viewed the world. They believed that when God opened up the floodgates of the dome, it would rain. These modern-day flat-earth fanatics think that all of space travel has been faked because obviously, if you went up in a rocket, you would crash into the dome. It’s truly sad that ancient Greeks understood the nature of the universe better than these religious fanatics who still believe such ridiculous things as a solid dome in the sky, because they insist that a 3000-year-old model of the universe has to be accurate, simply because it is recorded in Scripture. It’s just sad.

Moving on, McClellan explains that the typical translation of the opening phrase of the Bible, “In the beginning…” is a bad translation. We tend to think of the phrase “In the beginning” as referring to “the beginning of time.” In my own teaching, I used to describe that word as meaning “forever ago.” That’s all wrong.

The Hebrew word used here is bereshit. However, if the author intended to mean “in the beginning,” the first word wouldn’t have been bereshit; it would have been barishonah. Some have suggested that the word be translated as “in a beginning,” But that isn’t completely right either.

McClellan explains this word doesn’t mean “In a beginning something happened.” Rather, it means, “In the beginning of something happening…”

The printed NASB version that I’ve had for many years says, “In the beginning God created…” The NASB 1995 edition at the Bible Gateway website also uses that same traditional translation. However, the latest update on the website of the US Council of Catholic Bishops, which I presume is from the 2020 NASB update, says, “In the beginning, when God created…” McClellan likes the New Revised Standard Version Updated Edition (NRSVue), which says: “When God began to create the heavens and the earth…”

If Scripture scholars are still debating how to translate the opening word of the Bible, what hope do we have in really understanding it? Well, we just have to trust the latest information that we can obtain from the most trustworthy scholarship.

In our next episode, I will finally get around to talking about some of the techniques that Scripture scholars use to come to a deeper understanding of the original intent of the author in the context of the culture in which they wrote and their intended audience.

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I will see you next time as we continue contemplating life. Until then, fly safe.

Contemplating Life – Episode 90 – “The Gospels of Susie and Steve”

In this episode, I continue a multipart series in which I adapt some of the lesson plans I used as I taught the Catholic faith for 30 years. I’m not here to convert anyone. I’m just sharing my stories. In this episode, we try to understand how Scripture was created from oral traditions. We engage in an exercise where we write some Scripture of our own.

Links of Interest for this episode

General reference links for this series.

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 90 of Contemplating Life.

In this episode, I continue a multi-part series based on my 30 years teaching the Catholic faith in my local parish’s inquiry program.

Whenever I talk about religion, I always include this disclaimer that I’m not out to convert anyone to my beliefs. As with all topics, my purpose is to educate, entertain, enlighten, and possibly inspire. But that doesn’t include trying to evangelize you into Christian or Catholic traditions. I’m just telling my stories.

This episode is based on the first class I ever taught for the RCIA program, so it was someone I taught at least 30 times. I spent weeks developing a lesson, practicing it, reworking it, and sweating over the details. I felt like I had to amass at least twice as much information as I put into the lesson in case someone asked a question. I didn’t want to be ill-prepared. After about 8 years or so, in which I adapted and adjusted the material, I had a lecture that worked every time. I had revised it into a really well-thought-out outline that I could deliver without any further preparation. Just print out copies of the handouts and my notes, and I was off and running.

As my repertoire of topics grew, I went through the same process. Sweat blood over the initial development, revise over the course of 4-8 years, and then deliver the same well-tested material thereafter.

First, a bit of housekeeping that I should have included in the last episode. All of the Scripture quotes I’m using are from a translation known as the New American Standard Bible or NASB. Although not strictly a Catholic edition, it is the translation approved for use in US Catholic churches for all of our liturgy. I provided links to all of the passages from the NASB provided on the website of the US Council of Catholic Bishops. There is also a Wikipedia article talking about the origins and updates to the NASB.

Moving along… Typically, we would begin the evening with an opening prayer, and while I don’t intend to do so in all of the lessons I present here, I have an opening prayer I usually use on the first evening that I would like to share with you. It set the tone for what I was trying to achieve with my teaching and what our entire program was trying to achieve with our participants who were considering this spiritual journey with us. I also used this prayer in a program I presented called “Catholics Returning Home,” which was designed to help people who had left the church for whatever reason to consider returning and becoming active again.

It is called “The Prayer of Thomas Merton.”

Thomas Merton lived from 1915 to 1968. He was a Catholic Trappist monk from the Abbey of Gethsemane in Kentucky. He studied at Cambridge and Columbia. He is known as a poet, social activist, and student of comparative religion. He wrote more than 70 books on spirituality, social justice, and pacifism.

Let us pray, [The Prayer of Thomas Merton]

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so.

But I believe that the desire to please you does, in fact, please you. And I hope that I have that desire in all that I am doing. I hope that I will never do anything apart from that desire.

And I know that if I do this, you will lead me by the right road, though I may know nothing about it. Therefore, will I trust you always, though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Amen.

The title of this lesson is “Revelation and the Bible.”

This is the first of four lessons in a row that I taught about Scripture. The overarching theme of these lessons is that our God is a God who speaks. We know what we know about God because it has been revealed to us throughout the ages. We talked earlier about the various ways that people come to know God, such as through nature, their upbringing, personal spiritual experiences, and so on.

What do I mean by revelation?

I would ask the class, “Tell me everything you know about my friend from Arizona.” Well, you know that they are from Arizona. You don’t know if they are male or female. You don’t know how I met them. You can speculate it’s an old college buddy. Maybe it’s a former girlfriend. Perhaps it’s someone with a disability like mine. Unless I reveal it to you, you can speculate, but you wouldn’t know.

What we know about God, we know because He has revealed things to us in a variety of ways. God speaks to us.

In Scripture, we are told that God spoke directly with Adam and Eve in Genesis 3:9. In Exodus 3:4, we read that God spoke directly to Moses. In 1 Kings 19:11-18, we read how God spoke to the prophet Elijah. We will discuss the role of a prophet in more detail in a future lesson. And finally, in the letter to the Hebrews 1:1-3, it says, “In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe.”

God has revealed mysteries. Eph 1:8-10 says, “In all wisdom and insight, he has made known to us the mystery of his will in accord with his favor that he set forth in him as a plan for the fullness of times, to sum up all things in Christ, in heaven and on earth.”

So, Scripture outlines for us various ways that God has spoken to us. But in order to understand Scripture properly, we need to understand who wrote it and how it was written.

As we explained in the last lesson, while God is the ultimate authority behind Scripture, it is mostly the product of human authorship written over the course of about 1000 years in a variety of places around the Middle East. It was written in Hebrew, Aramaic, and Greek. The sacred authors came from a variety of backgrounds and cultures, and they had a variety of audiences in mind when they wrote what they wrote.

Except for perhaps the letters of the New Testament, called epistles, all of Scripture began with oral traditions. People would sit around campfires and tell stories. Some of it was in the form of, “My God is better than your God.” They would recount the history of their culture and how God had guided them throughout that history. They would tell stories of battles won because God was on their side. They would talk of times when they were unfaithful and turned away from God and were forced to suffer the consequences of their misdeeds.

Eventually, as these stories grew in importance to the people, someone would write them down. Keep in mind that in ancient times, most people could not read or write. You had to hire scribes to write for you. I like to think of computer programmers and IT specialists as modern-day scribes who understand the mysterious ways to keep records in formats that only they can read.

I would then invite the class to engage in an exercise where they would attempt to write Scripture of their own. This was an exercise I experienced in my first RCIA program as a participant. It was led by Father Conrad Cambron, but I think he got the idea out of a book.

I would explain to the class, “We are going to write our own Gospels. Use the blank side of the handout I gave you this evening and write down about 8-10 or so things you know about Jesus. Assume I just landed from Mars and asked you, ‘What can you tell me about this guy Jesus?’ Take about 10 minutes to do that. Just random sentences.”

As I explained before, the participants were sitting at cafeteria tables with about 5-6 people per table. I would then say, “Have everyone at your table read off the list of things that they wrote. Then appoint one person from your table to be your official scribe. With the help of the entire group, the scribe should create some sort of narrative based on the things that each of you wrote. Try to include at least one thing from each person at your table. Put them in whatever order makes sense to you. Some people will duplicate items, of course. After all, we are all talking about the same guy. Put it in whatever order makes sense to you. Take about 10 minutes to do that. You should come up with something that’s maybe 12-15 sentences long.”

When they were finished, I would ask the scribe from each table to stand up and read the gospel that was produced by their table. I would say, “Who is the scribe from this table? Stand up and tell us your name.” A woman would stand and say, “I’m Susie Smith.”

I would reply, “Ladies and gentlemen, we will now have a reading from the Gospel According to Susie.”

Invariably, the scribe would always say, “It’s not my gospel. I just wrote it for my table.”

To which I would reply, “That’s the point. Your name is on it. But it is a product of your community. You may have contributed something of yourself, but it’s not just you. It’s the work of the collected traditions of your people. It’s a world of their experiences of who Jesus is.”

Here is an example of two typical Gospels I might have heard. I made these up, but this is the type of thing I would get.

“Jesus was the son of God. He was born in Bethlehem to the Virgin Mary. He was visited by shepherds and wise men. When he was 12, he was lost in the temple, but his parents found him conversing with the elders, who were impressed by him. He began his public ministry at age 30 by calling 12 people who were apostles to follow him. For three years, he preached a message of forgiveness and repentance and talked about the kingdom of God. He was betrayed by one of the apostles, Judas, who handed him over to be tried and sentenced by the Roman governor Pontius Pilate. He was tortured and crucified and died. Three days later, he rose from the dead and appeared to the apostles several times before he ascended to heaven, where he sits at the right hand of the Father. He will return in the end times.”

The class would applaud. Another table might write something like this…

“Ladies and gentlemen, the Gospel according to Steve. Jesus is my Lord and Savior who sacrificed himself for the sins of the world. He is the son of God, and he is God as well, along with the Father and the Holy Spirit. He became human and taught us that God is love and we should love one another. He healed the sick. He raised the dead man named Lazarus. He gathered with his apostles the night he was arrested and celebrated the Last Supper with them when he offered bread and wine, he said, ‘This is my body. This is my blood. Do this in remembrance of me.’ He was crucified, died, and rose from the dead three days later. He sent us the Holy Spirit to guide us and remind us of all that he taught. He has prepared a place for us in heaven.”

Then I would ask questions. Susie, did your Jesus heal sick people, raise a dead man, and have a Last Supper with his apostles? She would respond, “Yes, but we just didn’t have time to put in all those details.” Then I would ask Steve, “Was your Jesus born in Bethlehem and visited by shepherds and wise men? Was he betrayed by Judas? Is he coming back in the end times?” To which Steve would reply similarly, “Yes, but like Susie, we couldn’t tell everything in all that detail. We had to pick and choose what our people said.”

I would ask them each, “Is there anything in the other Gospels you heard here that you disagree with?” They would always say no.

I explained… Note that there is an overlap in the essential items. Jesus is God. He taught. He died for us. He rose 3 days later. But the differences don’t make any of it less true. Along the way, we could have had details that didn’t line up 100%. You might have put things in a different order. You put emphasis on different things. One of our Gospels focused on what Jesus did. But the other one focused on what it meant. Jesus is a personal savior.

While this isn’t exactly how the Gospels were written, it’s pretty close. The stories written in the four Gospels of Matthew, Mark, Luke, and John are the result of the experience of early Christians. In an upcoming lesson, we will take a more detailed look at each of these gospels and how they compare to one another. We will learn something about the communities that generated the scriptures and the intended audience for which they were written.

I want to talk about two views of Scripture. This discussion is based upon a lecture seriesl by my colleague from St. Monica Parish, Jim Welter.

On the one hand, we have what we will call “The Descending View.” God handed down His word. Human authors wrote exactly what God wanted written. In essence, “Divine dictation.”

On the other hand, we have “The Ascending View.” The community of believers experienced God in their lives and created oral traditions about His works in the world and their relationship with God. These oral traditions were then assembled into the written word by human authors. In effect the community offers up the Scriptures they wrote saying to God in prayer: This is what you revealed to me that I will hand down for generations. Although it is the work of human authors, it is still the revealed word of God protected from error by the Holy Spirit.

The Bible is word of God. God is the author but there is also human authorship too. However, the Bible is not the result of Divine dictation. In 1 Thes 2:13 we read, “And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe.”

Scripture is divinely inspired, written at God’s will, at his inspiration. We read in 2 Peter 1:19-21, “Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts. Know this first of all, that there is no prophecy of scripture that is a matter of personal interpretation, for no prophecy ever came through human will; but rather human beings moved by the holy Spirit spoke under the influence of God.”

We can rely on scripture. According to 2 Tim 3:14-17, “But you, remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known (the) sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work.”

It’s time to depart a bit from the “official positions” and acknowledge the fact that we are using Scripture to say that we should use Scripture. It’s reliable because it tells us it’s reliable. This is obviously highly circular reasoning. In this instance, I’m not trying to “prove Scripture is true.” I’m merely explaining how Christian apologists defend their dogmatic beliefs about Scripture.

I also have to refer back to Scripture scholar Dan McClellan, whom I introduced you to last time. He points out that when these passages talk about “Scripture,” they’re not talking about the entire Bible as we know it today. Much of the New Testament had not yet been written when the Epistles were written. And even if they were written and widely distributed and known, they had not yet reached the level of importance of “Scripture” that we assign to them today. So, when he says “all Scripture is inspired by God,” he is probably just talking about the Hebrew Bible or the Old Testament, as we call it. Even then, scholars debate when the official list of writings that make up the Old Testament today was officially approved

Back to the official dogma…

Given all the caveats we have made about Scripture, is the Bible true? It may sound like we are engaging in doublespeak or parsing words in a manipulative manner, but we need to talk about the difference between “truth” and “facts.”

Factually, there are hundreds, maybe thousands, of mistakes in the Bible. It is not scientifically accurate. It is not historically accurate. But it contains deeper truth about who God is, what his plan is for us, and how we can develop a relationship with him.

The word “inspiration” means “breathing into” or “life-giving,” In the same way that God blew into the nostrils of Adam and brought him to life. It comes from the same root as respiration, which means to breathe in and out.

Inspiration is the activity by which the Holy Spirit influences a person to act, think, speak, or write, according to God’s will and plan. Inspiration does not preclude the free will, experience, or disposition of the one inspired. It is not equivalent to divine dictation. When Catholics say the Bible is “inspired,” it means what the Bible says about God is reliably true. However, other historical facts or details may have been adapted or created to fit the purpose of the story.

We also need to discuss the ancient concept of authorship and how it is vastly different from what we think of today. To say that someone is the author of the work means that it was written under their authority. For example, it appears that parts of the Gospel of John were written by one of his disciples rather than by John himself, but was written under the authority of John.

Also, because Scripture is based upon oral tradition, the source of that tradition comes from the community and not from any single individual, as we saw in our Scripture writing exercise earlier.

The goal is to try to understand the original intent of the author in the context of their culture and their intended audience. To do that, we need to rely on Scripture scholars who can analyze various samples of ancient texts. The scholars have a deep understanding of ancient languages and can interpret the meaning for us so that we can appreciate the true message and not get hung up on factual errors or inconsistencies.

In the next episode, I will talk more about how scripture scholars use historical critical analysis to help us understand the deeper truth to be found in Scripture. This is still a continuation of my first lesson on Scripture.

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I will see you next time as we continue contemplating life. Until then, fly safe.

Contemplating Life – Episode 89 – “What are Humans?”

In this episode, I continue a multipart series in which I adapt some of the lesson plans I used as I taught the Catholic faith for 30 years. I’m not here to convert anyone. I’m just sharing my stories. Having already talked about God last episode, this time we discuss human beings, a brief introduction to the use of mythology in Scripture, and the metaphorical use of angels and demons.

Links of Interest

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YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 89 of Contemplating Life.

In this episode, I continue a multi-part series based on my 30 years teaching the Catholic faith in my local parish’s inquiry program.

Whenever I talk about religion, I always include this disclaimer that I’m not out to convert anyone to my beliefs. As with all topics, my purpose is to educate, entertain, enlighten, and possibly inspire. But that doesn’t include trying to evangelize you into Christian or Catholic traditions. I’m just telling my stories.

We pick up where we left off last time in an introductory lesson based on an outline by my late pastor, Father Larry Crawford. In that episode, we explored who God is, how we come to know Him, and the limits of our ability to understand Him.

However, if we are going to understand our relationship with God, we need to understand what it means to be a human being. In our traditions, humans have two natures. There is our material nature, which is our physical body. There is our Spiritual nature, which we call the soul.

Humans have two powers – that is, ways in which we can act. One is our intellect, which can be thought of as the power to think. The other is our free will, which is the power to choose. Theologically, we believe both of these powers are gifts from God. God gave us the power to think and the power to choose, but it is up to us to exercise those powers appropriately.

While it is useful to think of the spiritual and materialistic aspects of human nature as separate things, there is a problem with that.

Father Larry would give an example of the kinds of things we did in high school biology class. We would be given some animal, such as a frog or a fetal pig, to dissect. That was quite educational. By taking apart the creature and looking at its organs and component parts, we learned a lot about how the animal worked. However, when we were finished, all that we had was a bunch of animal parts. We no longer had a frog or a pig or whatever, and there was no putting them back together again.

When we talk about human beings as consisting of a body and a soul, we are dissecting human nature, and that can be useful. We can pick apart portions of human personality, such as the ability to think or the ability to choose. The problem is that we are not just a bunch of disconnected, dissected parts. We are a whole being.

Once we have dissected human nature in this way, we often forget to put the pieces back together, and that changes our view of the world and our relationship with the divine. Once you divide human beings into component parts, such as body and spirit, there is a natural tendency to think that the spirit is close to God because God is spirit. The problem is that it leads us to believe that the body is far from God. That the flesh must somehow be the opposite of the spirit. If the spirit is good and close to God, then the flesh must be evil.

If heaven is where God resides, and it is our ultimate goal that our souls make it to heaven, then we falsely assume the world must be, by its very nature, evil because it is not heavenly. There is a tradition that there are three negative influences on our souls: The world, the flesh, and the devil. You’ll hear that phrase repeated a lot in religious literature. The world, the flesh, and the devil… Beware of all these things!

For reference, people point to Scripture passages such as these:

Ephesians 2:1-3 says, “You were dead in your transgressions and sins in which you once lived following the age of this world, following the ruler of the power of the air, the spirit that is now at work in the disobedient. All of us once lived among them in the desires of our flesh, following the wishes of the flesh and the impulses, and we were by nature children of wrath, like the rest.” In other words, you followed the evil right is of the world and the desires of the flesh and that was sinful.

1 Peter 4:1-4 says, “Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry. They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you;” This implies that flesh suffering is redemptive. Again another example that the flesh is the opposite of the holy. Only by destroying the flesh can we become holy. That’s what the Scripture implies.

1 Peter 5:8-9 says, “Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for [someone] to devour. Resist him, steadfast in faith, knowing that your fellow believers throughout the world undergo the same sufferings.”

A couple of other passages I can refer you to are James 4:1-7 and 1 John 2:12-17.

These passages warn us against the temptations of the world. That is entirely appropriate. We are tempted by material possessions, power, and a desire to be popular.

Similarly, Scripture warns us against the temptation of the flesh. That doesn’t necessarily mean sexual temptation but any kind of physical temptation such as food, alcohol, drugs, and, of course, sex.

Scripture warns of temptation by the devil. This one gets a little more complicated because it depends on what we mean by the devil. We will get into this more later in this section, but for now, think of the devil representing any evil influence.

Although it is appropriate to think of the temptations presented by the world, the flesh, and the devil, we often take it too far. We adopt a puritanical view that everything in the world is evil, everything related to our bodies is evil, and we see the devil behind everything.

This all stems from thinking of the body and the soul as being completely separate entities, with the soul being inherently good and our bodies being inherently evil. Yet, this ignores the fact that the world and our bodies are created by God.

Nature, the world around us, and the bounty of the world’s resources are all good things that God has given us as gifts and given us dominion over the world to make use of it for godly purposes.

Similarly, our bodies are created in the image and likeness of God and are part of the universe He created. Scientists tell us that all of the atoms here on Earth were forged in the explosion of a supernova billions of years ago before our solar system formed. We are literally made of stardust. We are intimately connected to the universe and are part of creation. There is nothing inherently evil about our bodies. There is nothing inherently evil about our sexuality.

So, how do we view the world? The Hebrews look at the world holistically. They understand that body and soul are inextricably connected. On the other hand, the Greeks are more analytical and tend to dissect human nature into its component parts. For better or worse, much of our philosophy is handed down from the Greeks. That Greek analytical nature led to the period of enlightenment, scientific discovery, and our advanced civilization. However, when it comes to understanding human nature and our relationship to God, we need to take a more holistic approach and realize that the spirit and the flesh are two sides of the same coin.

We are creatures created by God. God doesn’t make junk.

Just as it is inappropriate to split our bodies into a good soul and evil flesh, neither should we divide the world into heavenly and material domains, which are good and evil, respectively.

Temptation is real. Evil is real. We need to be on guard against those things. But we cannot let our fear of temptation lead us to believe that the material world is inherently bad.

So, what do we do?

To be fully human is to be fully integrated: body and soul are one. Be vigilant against temptation, but don’t presume that the material world, including our body, is inherently evil.

Moving along…

The next part of Father Crawford’s outline in his opening lesson plan briefly introduces how we understand Scripture. We will get into Scripture much deeper and later lessons, but consider this a sneak preview.

Most Christians believe in three attributes of Scripture. Let’s look at these three attributes individually.

First, they believe that it is the inspired word of God. The problem is that it largely depends on what you mean by “inspired.” Fundamentalists believe God somehow communicated to the Sacred Authors exactly what words should be written in a sort of divine dictation where the authors were merely scribes who did the writing. The Catholic Church, as well as many mainstream moderate Protestant denominations, believe that human authors put into writing the oral traditions developed by their community as they experienced God in their everyday lives and their historical events. It was God’s will that these stories be told, but the writing was done entirely under the free will of the authors. So, in some respects, God is the author of Scripture, but there is human authorship as well.

Second, most Christians believe that there are no errors in the Bible. This is easily demonstrably false. There are historical, geographic, and cultural errors throughout nearly all Scripture. Scripture routinely contradicts itself. As you will soon see, you can’t even make it through the first two chapters of Genesis without encountering significant contradictions.

Finally, most Christians believe the Bible is univocal – that is, it speaks with one unified voice. Which is just another way of saying that it doesn’t contradict itself. If God is the ultimate author, everything in the Bible comes from one inerrant source. This ignores the fact that countless authors produced the Bible over the course of centuries. Each sacred author had different backgrounds, cultures, biases, and intended audiences. There is nothing uniform about the Bible.

The field of explaining or defending one’s religious beliefs is called “apologetics.” Many Scripture scholars tend to look down on apologists because they’re trying to defend indefensible positions. Personally, I think there is a time and a place to defend one’s religious beliefs, and I don’t believe that “apologetics” is a bad word. I think the time to defend one’s faith is when others misrepresent it. I’ve often said that if everything that critics of Catholicism claim was true, I would not be Catholic. Too often, criticisms of any religious tradition are an exaggeration or a misrepresentation of the actual doctrine. I think that’s when you have to defend your faith: when you been misrepresented or lied about. I’m excluding from this people of faith who are hypocritical and do not practice what they preach. Hypocrisy should be confronted.

Let’s briefly examine the creation story in Genesis 1-2 to illustrate how and why Scripture contradicts itself.

There are two different creation stories in Genesis. One runs from Genesis 1:1 through 2:3. The other runs from 2:4 to the end of Genesis 2. These two stories came from separate oral traditions, which were later written down and then, at some later date, were edited together in an attempt to make a coherent, consistent narrative. But they originated from two completely different sources. I’m going to skip read through portions of these two different accounts of creation and I want you to think about what these stories tell us about the communities that originated these oral traditions.

“In the beginning, when God created the heavens and the earth— and the earth was without form or shape, with darkness over the abyss and a mighty wind sweeping over the waters—Then God said: Let there be light, and there was light. God saw that the light was good. God then separated the light from the darkness. God called the light “day,” and the darkness he called “night.” Evening came, and morning followed—the first day.

Then God said: Let there be a dome in the middle of the waters, to separate one body of water from the other. God made the dome, and it separated the water below the dome from the water above the dome. And so it happened. God called the dome “sky.” Evening came, and morning followed—the second day.

Then God said: Let the water under the sky be gathered into a single basin, so that the dry land may appear. [Skipping] Then God said: Let the earth bring forth vegetation: every kind of plant that bears seed and every kind of fruit tree on earth that bears fruit with its seed in it. [Skipping] Evening came, and morning followed—the third day.

Then God said: Let there be lights in the dome of the sky, to separate day from night. Let them mark the seasons, the days and the years, and serve as lights in the dome of the sky, to illuminate the earth. [Skipping details about creating the sun, moon, and stars] Evening came, and morning followed—the fourth day.

[Skipping on the fifth day God makes fish and sea creatures and birds of the sky.] Evening came, and morning followed—the fifth day.

[On the sixth day God begins by creating land animals of all varieties. Continuing…]. Then God said: Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth. [The remainder talks about how human beings have dominion over the earth and its resources.] God looked at everything he had made, and found it very good. Evening came, and morning followed—the sixth day.

[Note that at the end of each day God says he looked at what he had done and declared it good. But after completing his creation with human beings as the pinnacle of that creation he declares it very good. Then it explains on the seventh day, he rested thus making that day holy.

Here is the second story of creation beginning with Genesis 2:4 and following…]

“This is the story of the heavens and the earth at their creation. When the LORD God made the earth and the heavens—there was no field shrub on earth and no grass of the field had sprouted, for the LORD God had sent no rain upon the earth and there was no man to till the ground, but a stream was welling up out of the earth and watering all the surface of the ground—then the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being. The LORD God planted a garden in Eden, in the east, and placed there the man whom he had formed. Out of the ground the LORD God made grow every tree that was delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil. “

[Wait a minute… Up until this point, one could argue that Genesis 2 is simply filling in some of the details that we skipped over in the broader narrative of Genesis 1. But now we get a serious contradiction. Now we are making trees and plants AFTER we have already created a man. In the previous narrative, everything else was created first and then he created humans after everything else was done. You might argue, “Okay, he created some plants but this is only talking about the plants in the garden of Eden.” But you have to do some heavy explanation to get to that point. It next describes location of Eden relative to some known rivers. Let’s skip.]

“The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it. The LORD God gave the man this order: You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die. The LORD God said: It is not good for the man to be alone. I will make a helper suited to him. So the LORD God formed out of the ground all the wild animals and all the birds of the air, and he brought them to the man to see what he would call them; whatever the man called each living creature was then its name.“

Wait a minute… After God created man, he “formed out of the ground all of the wild animals and all the birds of the air.” In Genesis 1, he created animals and birds before humans. Note that this doesn’t just refer to the animals and birds in the garden of Eden. It says, “ALL of the wild animals and ALL of the birds of the air.” You can’t get around the fact that this directly contradicts the first creation story told in Genesis 1.

So, we only got to the second chapter of the Bible before we found something that was obviously and grossly contradicted. That only presents a problem if you insist that the Bible is inerrant and univocal. Most fundamentalists insist it’s telling just one perfect, consistent story when it obviously is not.

As mentioned previously, these two different accounts have their origins in different oral traditions that were written down independently and then later edited together in an attempt to make a consistent narrative. Scripture scholars say that Genesis 1 came from the community that they call the Jahwist or J source material. Genesis 2 came from the Priestly or P source material.

At this point in my lesson, I would assign the only homework of the entire course. I would ask the participants, “By reading through Genesis 1 and 2, what can we infer about the people who wrote these two obviously distinct narratives?” I will invite you to consider that question as well.

Skeptics and critics will use this contradiction as an opportunity to say that the Bible is a worthless bunch of made-up stuff. However, neither of these creation stories is intended to be a historical or scientific account. They are a form of mythology. A myth is a story that is told not as a historical fact but as a means to illustrate a deeper truth. So when you hear the word “myth,” don’t necessarily jump to the conclusion that we are talking about something completely false. There is a deeper meaning in these stories.

It’s not about how God created. It’s not about six days versus billions of years. If we get bogged down in the details of the mythology, we miss the deeper truths that the story is trying to present using the literary genre of myth.

When we read the Bible, the challenge is understanding the deeper truths and not getting sidetracked by the details that ancient people wrote with a limited understanding of the universe. They are trying to make sense of the world they live in. Do they understand the science? Of course not. But that isn’t the point they are trying to make. This is theology. This is about God. This is about our relationship with God and the universe. And there is truth to be found here.

What is the basic message of Genesis? The point is that there is a God. God created everything. Ultimately we are a part of that creation and arguably the pinnacle of God’s creation. And all of that is VERY good. The world and the flesh are good because God made them.

It’s not about the order in which things are created, how many days it took, or the process. If you try to read Scripture literally, you get bogged down in those things. That’s why I now understand that there was wisdom in teaching us from the catechism rather than directly from the Bible. Go back to those first questions from the Catechism. They are summarizing the essential parts of Genesis. We are creations of a loving God who created everything. We don’t have to worry about how it happened or in what order. We don’t get the conflicts with science.

The Catholic church believes that the Bible is inspired and true, but what we mean by that is that what it says about God is reliable and true. We conclude from reading Scripture that there is one all-powerful God, even though Scripture itself doesn’t totally claim to be monotheistic. Case in point, one of the 10 Commandments exhorts, “You shall not have other gods before me.” These days, we take these “other gods” as metaphorical, such as making a god out of material possessions, money, or power. But there’s every indication that when these words were written, they literally meant “other gods.” There were multiple gods out there, but ours is the one you should follow.

When we say we are monotheistic and the Bible says so, that’s not really accurate. We have deduced from reading the Bible that there is one true God. So when interpreting Scripture, we have to be careful to recognize what the Bible really says, specifically in which part of our beliefs are simply dogmatic beliefs that we have derived by interpreting Scripture.

I want to introduce you to a YouTube creator named Dan McClellan. He is a scholar of the Bible and religion who received his PhD from Oxford. He has over 2000 videos on YouTube, TikTok, and Facebook, and I STRONGLY encourage you to follow him. He also has a podcast titled “Data Over Dogma,” which is excellent. On April 26, 2025, he is releasing a book called “The Bible Says So: What We Get Right (and Wrong) About Scripture’s Most Controversial Issues.” I can’t wait to start reading it. I have my copy preordered. I will be linking lots of videos from Dan and basing some of my comments on things I’ve learned from him.

Dan has made it his life mission to point out that so many things we think are in Scripture are not really there. He makes severe distinctions between the data of what is actually in the text and the dogma, which are our beliefs derived from interpreting the text.

Dan says that Scripture has no inherent meaning. The meaning comes from what we bring to the text. The text instills inside us a response that depends on our experiences, values, and beliefs. As I have learned in my writing class, this is true of any written text. Each audience member brings something of themselves to the process. Ultimately, what the author intended easily becomes secondary to what the reader brings to the process.

Yet, when it comes to Scripture, we have placed vast importance upon the text. So, it is essential that we do our best to understand what the original author intended to communicate by that text. In our next lesson, we will talk about ways that Scripture scholars help us to understand the text in the context of its human authors and their intended audience.

We have one more brief topic coming from Father Larry Crawford’s opening lesson from our RCIA curriculum.

We’ve covered God and human beings, but we need to address one more part of creation: angels and demons.

Let’s discuss the Church’s official position on angels as explained in paragraphs 328 through 336 of the modern Catechism of the Catholic Church. Briefly, those paragraphs state, “The existence of angels — a truth of faith. The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls ‘angels’ is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition. Who are they? St. Augustine says: “‘Angel’ is the name of their office, not of their nature. If you seek the name of their nature, it is ‘spirit’; if you seek the name of their office, it is ‘angel’: from what they are, ‘spirit’, from what they do, ‘angel.'” With their whole beings the angels are servants and messengers of God. Because they “always behold the face of my Father who is in heaven” they are the “mighty ones who do his word, hearkening to the voice of his word”. See the link for more details on the Catholic Catechism’s doctrine on the existence and nature of angels.

Although it is the official position of the Church that angels are real, biblical scholars and theologians recognize that nearly everywhere you hear of an angel delivering a message to someone in Scripture, you could just as easily say that God delivered the message, and it doesn’t change the meaning. As previously explained, in pre-Christian times, the idea that God would speak directly to us seemed impossible. It was easier to presume that there were spiritual creatures called Angels who would come to earth as messengers delivering the word of God.

Ultimately, it is also credible to simply look at angels and demons as metaphors for good and evil. It’s hard for us to wrap our brains around abstract concepts, yet imagining creatures embodying good and evil is easier.

The bottom line is that good and evil do exist. There is an ongoing battle between good and evil on many levels. That battle is waged throughout the world between countries, within societies, within cultures, within organizations, and ultimately even within ourselves.

We often refer to “appealing to our better angels” or “battling our own demons.” Does this mean that we really believe angels and demons live within us? No. We understand that these are metaphors for good and evil. So then, are not angels and demons in the broader sense metaphors for good and evil?

Despite the official position of the Catholic Church, which is that angels are real, both Father Paul Landwerlen and Father Larry Crawford taught that, for the most part, angels and demons are metaphors for good and evil. I found this particularly ironic given that they were pastors of a parish titled “St. Gabriel the Archangel.” So what are you saying? You don’t believe in angels, even though one of the big ones is your parish patron? Yeah, in some respects that was their position. Well, I won’t say they didn’t believe in angels. But they were open to the possibility that it was simply a metaphor. That is my position as well. I think of angels and demons as metaphors.

Then comes the bigger question… If we use mythology to understand our relationship to the universe and our creator, and if we understand angels and demons as metaphors for good and evil, is it possible that God is simply a metaphor for order out of chaos and for the ultimate good?

We will leave that as an exercise for the reader to answer on their own.

After the lecture, Father Larry gave the group the following questions to discuss at their tables, somewhat facilitated by the RCIA team members.

1. How would you describe what you perceive as your purpose in life?

2. How do you conceive of God? What, for you, is God like?

3. Can you understand why an all-male image of God might cause problems for some people?

4. What best makes God’s presence real in your life? What are you going to do this year to become more aware of God’s presence?

5. Does the use of myths in religion make sense?

6. Are angels a reality for you? Is the demonic, the devil?

7. A scientist at a meeting of Catholic university faculty said that in our technological age, we have lost our sense of awe, wonder, and mystery. How are you best aware of God’s wondrous presence in creation?

Some interesting things to think about, don’t you think?

In our next episode, we move on from the introductory lesson taught by my pastors into the first of four lessons that I taught for 30 years.

So, as always… if you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

Contemplating Life – Episode 88 – “What is God?”

In this episode, I begin a lengthy multipart series in which I adapt some of the lesson plans I used as I taught the Catholic faith for 30 years. I’m not here to convert anyone. I’m just sharing my stories.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

Shooting Script

Hello, this is Chris Young. Welcome to Episode 88 of Contemplating Life.

In this episode, I kick off a multipart series in which I return to the topic of religion.

Whenever I talk about religion, I always include this disclaimer that I’m not out to convert anyone to my beliefs. As with all topics, my purpose is to educate, entertain, enlighten, and possibly inspire. But that doesn’t include trying to evangelize you into Christian or Catholic traditions. I’m just telling my stories.

For 30 years, I taught classes to people considering converting to Catholicism. The classes were part of a program called RCIA, which stands for Rite of Christian Initiation of Adults. Note that “rite” is spelled RITE, not RIGHT or WRITE, because the program includes a series of rites or rituals that are part of the initiation process. Recently, the program has been renamed OCIA for the Order of Christian Initiation of Adults. I continue to call it RCIA because that’s what we called it when I was teaching.

The classes met one night per week, usually Thursdays, beginning in late August or early September and running a few weeks past Easter. The program’s first half is just basic instruction in Christianity and the Catholic faith. We clarify that there should be no pressure for you to join. In fact, sometimes, our pastors would say to the group, “Don’t tell me you are ready to join the Catholic Church. You don’t know what the Catholic Church really is.”

Sometime in January, the priest would interview each participant privately and see if they were still interested in converting to Catholicism. They could continue the classes even if they didn’t want to convert. The second half of the curriculum focused more directly on preparing you to receive the Sacraments of Initiation: Baptism, First Communion, and Confirmation. These sacraments would be administered at a special ceremony the night before Easter.

Two categories of non-Catholics attend the program. First, we have catechumens who have not been baptized in any other Christian religion. We also have candidates who are people who have been baptized but want to convert from some other form of Christianity to become Catholic. The program was essentially the same for both of them. The only distinction was which rituals they would participate in for their initiation.

In addition to the non-Catholics who attended the program possibly to convert, nearly half of the class participants were already Catholic. Often, these were Catholic spouses, fiancées, or fiancés who were there to support their partners in their faith journey. Some attendees had converted the previous year but wanted to come back again for a deeper understanding of what they had learned the prior year. Others were simply Catholics who wanted to update their faith.

I first attended the program in 1984-85 as someone who had left the church in their late teens and was returning to investigate whether or not the Church was right for me.

A year or two later, I began teaching some of the classes as part of our RCIA Team. I will explain later about my failing recollection as to when I actually started teaching.

In this series of episodes, I will dust off some of my old lesson plans and turn them into podcast episodes. When I taught these lessons, I felt obligated to adhere to official Catholic teaching to the extent I could. However, in this series, I might diverge a bit and talk about my own personal beliefs that may not be 100% the Catholic doctrine. I will talk about things I’ve learned about theology, especially interpretation of Scripture, in the few years since I retired from teaching. I will try to clarify what portions of my discussion represent genuine Catholic doctrine and where I go off on a tangent from time to time.

What I am about to present is not exactly how I would’ve taught it in my 30 years of service to my parish. I’m simply using my old lesson plans as an outline or a jumping-off point to talk about religion in general.

Before we get started, let me provide some context and background.

In previous episodes, I talked about the early part of my faith journey, from my indoctrination in the Roman Catholic Church beginning in first grade through my eventual departure from the Church in my late teens and my return to the Catholic Church in my late 20s. The details are in episodes 6, 7, 11, 12, 13, and 14. Although it’s not 100% necessary to review those episodes if you haven’t already heard them, I encourage you to check them out. It gives you a deeper understanding of how I got to where I felt that my faith had grown sufficiently that I was confident I could teach.

Additionally, I did a series of episodes about my early ministry in the Church once I returned. Most of that was about work I did as a member of the Saint Gabriel Parrish Finance Committee and Pastoral Council. These topics are covered in episodes 37 through 42. It’s not as necessary that you hear those episodes before we proceed, but I just thought I would mention them here. My ministry with the finance committee was ongoing during my first years of teaching.

You’re probably wondering how a guy with a BS degree in computer science ended up teaching Catholic Theology. Here’s the back story…

In addition to the full year of attending RCIA as a returning ex-Catholic, I also attended many other adult education programs offered by my parish. The most influential and inspiring one was a series of lectures on the Catholic approach to Scripture given by Jim Welter of nearby Saint Monica Parish. He called his lecture series “The Ascending View.” I already explained what he meant by that phrase in episode 13, but I will cover it more in later episodes here. I was quite impressed both intellectually and spiritually by Jim’s work. I was particularly interested in the sections where he would share part of his personal faith journey in the context of his teaching.

Whether one is teaching an adult education program, Catholic Sunday school, or religion in a Catholic parochial school, we are not called “teachers.” The term we use is “catechist.” This is defined as “someone who instructs by sharing their faith.” Jim taught me by his example what that means.

In preparation for these episodes, I tried to locate Jim Welter. His website domain has been taken over by someone else. I found him on Facebook, and I’m trying to contact him to thank him for all I learned from his work. I always gave him full credit for teaching me much of what I know about the Catholic approach to Scripture. One of my lessons was essentially a stripped it down condensation of what he taught over a series of three or four lectures.

One of the questions I cannot answer is, “Exactly when did I begin teaching?” We are talking about events from 40 years ago so my recollection is a bit fuzzy on the details.

The timeline begins on April 21, 1984, when I attended the Easter Vigil service at the invitation of my friend Judy to see her husband Paul initiated into the church. They had just completed a year of RCIA classes. Attending that service was my entry back to the church after an absence of about nine years. Judy and Paul returned to the classes in the fall of 1984, and I joined them. I attended through the 1984-85 sessions.

If you had asked me a few days ago when I began teaching, I would’ve said it was the following year in the 1985-86 sessions. But the more I think about it, I don’t think I started until 1986-87. Upon deeper reflection over the past day or so, here’s what I think really happened.

In the 84-85 sessions, our Associate Pastor, Fr. Conrad Camberon, taught the Introduction to Scripture lesson. He used a class participation exercise that I later incorporated into my introduction to Scripture lesson.

Sometime, probably in 1985, I attended those lectures by Jim Welter, where I learned more about the Catholic approach to Scripture.

For the 1985-86 sessions, our pastor, Fr. Paul Landwerlen, taught the Scripture lesson. He seemed to me to be struggling a bit with teaching the lesson. Because I was freshly armed with abundant knowledge on the topic from Jim Welter, my reaction was, “I could do better than that.” After class, I approached Fr. Paul and asked if perhaps I could teach the class next year. He agreed.

In the second week of the 1986-87 season, I presented a lesson about the Catholic approach to Scripture. Father Paul attended. I was happy to have him there as backup lest I accidentally preached some heresy or misrepresented the Church doctrine. After class, he approached with a big smile and said, “You teach that material better than I do. We were taught all of that in the seminary, but it’s not something we preach or teach about on a regular basis.”

I’m pretty sure I simply thanked him for the compliment and for placing his trust in me, but I know inside I was thinking, “Yeah… I know I can do it better than you. That’s why I volunteered.”

So anyway, that’s how I got started.

Let’s talk about a typical year in the program after I had been teaching a few years.

Father Paul would teach the vast majority of the lessons. He was supported by a small team of parishioners known as the RCIA Team. That consisted of me, my mom, Judy, and our Pastoral Associate Sr. Mary Timothy Kavanagh. Father Conrad had been reassigned as pastor of a different parish so we only had one priest going forward. I would teach 4-6 lessons per year. Sr. Tim would do one or two. Judy and my mom were there to help keep things organized, provide hospitality, and moral support.

For many years, we would attract as many as 20 or more people to the class. We met in the parish meeting room sitting around cafeteria tables that would seat 6-8 people. The class was scheduled for 2 hours from 7-9 PM but we would take a 15 minute break in the middle for refreshments and socializing.

Parts of each lesson generally included a discussion period. The team would position themselves at different tables around the room to help facilitate the discussion and to be eyes and ears for Father to see if there was anything he needed to address with individuals or the entire group. Often the Team would sit around after class to discuss how the evening went. Sometimes these debriefing sessions ended up at Denny’s for coffee and pie.

As I mentioned, we started the class either in late August or the first week of September. The first session was just to get acquainted. Father would give an overview of the program and present an outline of lesson topics. Then he invited everyone to introduce themselves. He had a brief outline: Who are you? Who or what brought you here? What do you hope to gain from these sessions? He would invite the Team to share first to get the ball rolling.

When it came to my question of, “What brought you here?” I typically said, “I rode in that blue van in the parking lot.” I’m sure my team got sick of the joke, but it always got a big laugh from the new people. The team members, including Father, always insisted that we got as much or more from the sessions as the participants. The example of Judy’s husband and others who joined the church at the Easter Vigil inspired me to return to the church. Seeing more and more people joining the church through the RCIA program and playing a part in their journey greatly recharged the spiritual batteries of the entire team.

The following week, the lesson was a basic introduction to some core concepts about who God is and what is our relationship with Him. Both Father Paul and, years later, Father Larry Crawford taught a similar lesson. What follows in this episode is based on an outline by Father Larry with my own personal spin on the topic.

Father Larry would begin with a reference to the 1966 Michael Caine film “Alfie,” in which the opening song asked the musical question, “What’s it all about, Alfie?” Father explained that we all want to know what life is all about. Why are we here? How did we get here? What is our purpose in life?

By the way, I’m old enough to remember the film and the song, but many of the people in the class had no idea what he was talking about in referring to the film. Sometimes, they were a bit less confused if he prefaced the reference with something like, “There was this movie years ago about a guy named Alfie, and the theme song of the movie asked the musical question, ‘What’s it all about, Alfie?’” It always illustrated to me that whether teaching a lesson or writing fiction, you should ensure your audience understands your cultural references.

For Father Larry, the answer was, “It’s all about God and our relationship with Him. That’s what life is all about.”

It’s part of our human nature to ask these questions. The Church has tried to address those. Even back in first grade, when I was learning Catholicism from the Baltimore Catechism, the first three questions were:

Q1. “Who made me?”

A. “God made me”

Q2. “Who is God?”

A. “God is the Supreme Being who made all things.”

The third question asks, “Why did God make me?” The answer was, “God made me to show forth his goodness and share with his everlasting life.”

The fourth question is, “What must I do to share in God’s everlasting life?”

Answer: “To share in God’s everlasting life, we must know, love, and serve him.”

For a further discussion about these four questions of the old catechism, see episode 6.

So, the process is to know God, love God, and serve God.

How do people come to know God? Here’s an overview of just a few of the ways as presented by Father Larry.

Some people grow up with knowledge of God. That probably accounts for the majority of believers. If you are raised in a religious tradition, that is your first encounter with the divine. It’s where I began. Along the way, that was insufficient, and I left. But I came back for my own reasons.

Some people come to know God by reflecting on the course of their life. They look at their blessings. They reflect on the times that they survived hardship. They conclude God’s presence in their life.

Some people find God’s presence in nature. I once heard astrophysicist and science educator Neil deGrasse Tyson explain that when out in the wilderness away from city lights, looking up at the stars, he can rightly describe it as a spiritual experience. For him, that is insufficient to lead him to believe in an anthropomorphic supreme being. However, it is common to find God in nature. I’ve experienced some of that as a sense of awe or wonder that I find in nature. I’ve often described science as the study of things God made. For better or worse, this phenomenon among fundamentalist Christians leads them to try to develop a science of intelligent design. While I have no problem considering God as the architect of the universe, I don’t use that philosophy to justify interpreting Scripture in a manner that defies scientific fact. The fundamentalist do that to maintain a false view of the inspiration, inerrancy, and univocality of Scripture.

Some people are convinced they have personally experienced God. I’m not talking about necessarily hearing voices from God. They simply have had transcendent, spiritual experiences in which they feel in contact with the divine. For example, a father witnessing the birth of their children or a woman giving birth can be a spiritual experience when they realize the miracle that is human life and the fact that they were able to participate in it. Perhaps surviving an accident, illness or disaster can lead you to the divine. As the saying goes, “There are no atheists in a foxhole.” These personal experiences of God are similar to the nature issue we discussed earlier, but it doesn’t always have to be an encounter with nature to instigate such feelings.

Some people are helped to know God by demonstration from reason. There are many philosophers throughout the centuries who have attempted to prove or disprove the existence of God. The most common one is titled “prime mover” argument. Take any object around you. A table, chair, lamp, your computer… Whatever. Where did that come from? The table is made from wood. Where did the wood come from? Where did the tree come from? Where did the seed from which the tree grew come from? No matter what you encounter, you can continually ask what came before. Even scientists cannot explain what happened before the Big Bang. Ultimately, when you can go back no further… they argue that is God.

If you go back to my earlier episodes about my spiritual journey, you will see that my “argument from reason” is that you don’t prove there is a God. You simply assume there is and see where that takes you. In mathematics, geometry, and logic, you always begin with axioms. These are unprovable truths that you accept as fact to have a basis from which to build everything else. If all of mathematics is based on axioms that are taken without proof, why can we not have axioms for religion? For me, God is an axiom. See episode 14 for more details on this topic.

Some people come to God through their desire for perfect unconditional love. In some respects, this also reflects my philosophy. I look at the blessings in my life, especially the people in my life–my family and friends who take care of me, and I sometimes feel unworthy to be so blessed. My logical conclusion is that these people were put in my life by a God who loves me. And I see it as my mission to be a blessing in their lives as well.

Some people are led to God by people who love God. This is similar to being brought up by believers. However, this can occur later in life. You associate with religious people, see the value it brings to their lives, and you adopt new traditions to get a piece of that peace.

Finally, some people cannot express why they believe or what God means to them.

It is simply beyond their capability to express what it means to them. And that’s okay. God is hard to explain. I think a saying attributed to St. Thomas Aquinas is illustrative. He said, “To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”

I look to Matthew 22:21, Jesus says, “Render unto Caesar, that which is Caesar’s and render unto God, that which is God’s.” I adapt the idea to deal with the dichotomy of faith and reason. I render unto reason that which requires reason, and I render unto God that which requires faith.

Going off-topic for a moment. I recently wrote a sci-fi murder mystery in which a church official is murdered. I invented a fictitious religion that claimed they could merge faith and reason. This fits my general category of sci-fi stories: “You can’t do that. But what if you could?” For me, I don’t try to merge or reconcile faith and reason. I give them each their own domain.

Anyway, back to God… Ultimately, what it takes to know God is experience. And we’ve already listed a variety of ways in which people come to experience and know God.

Father Crawford would say that God is wholly other. That is, wholly spelled WHOLLY, not HOLY. By definition, God is beyond human understanding. But we can talk about what we do know about God. We can discuss some of God’s attributes. We can say God is all-powerful, all-knowing, all-forgiving, and unconditionally loving. Can we really understand what those things mean? Can we really experience unconditional love? That’s ,eyond human experience

For many people, God is distant. Jewish tradition is that only Moses was able to be in the presence of God. That is why many of them failed to accept the idea that Jesus was God in human form. It was a radical concept that God would be with us personally here on earth.

For others, their relationship with God is quite personal. The image of a divine Jesus walking the earth as one of us and calling us brothers and sisters makes God more accessible and people have a personal relationship with God much more easily than they would with a distant God the Father sitting on a heavenly throne.

The theme of the four lessons that I taught after the opening lesson about God Is that our God is a god who speaks to us. He has revealed himself to us in a variety of ways. We will talk about what has been revealed, how we preserve and pass on that revelation, and what we have learned by reflecting upon what has been revealed.

Ultimately, we know most of what we know about God through Jesus.

We are going to wrap things up for today. In the next episode, we will discuss human nature. How we view ourselves as human beings affects how we see our relationship with God. We will also discuss good and evil and how we use the metaphors of Angels and Demons to discuss these concepts. All of that was included in our opening lesson in the RCIA program.

Remember that our weekly sessions were about 90 minutes or more, and I try to keep these podcasts not much longer than 30 minutes. So, it will take a while to get to each lesson plan.

Before we conclude, a bit of housekeeping. On this podcast’s website, contemplating-life.com, our spam-blocking software has been disabled because it was for noncommercial use only. Because I solicit donations and Patreon sponsors, that makes me a commercial entity even though I’m not making any appreciable money here. Therefore, I have disabled comments on the blog posts where I promote each episode. I would have to make four times as much to afford that software. So, I’ve had to disable comments on the blog post where I promoted each podcast. If you want to comment, please continue to do so on Spotify, YouTube, or Facebook. I encourage you to do so.

So, as always… if you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

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Contemplating Life – Episode 87 – “When Your Heroes Violate Their Own Values”

Sometimes the people we admire turn out to be completely opposite of what we expect. Can we still respect them for the good that they’ve done when they revealed themselves to be something completely different? That’s the question I try to answer about my fandom of Elon Musk in this episode.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

coming soon

Contemplating Life – Episode 86 – “Oscar 2025: The Good, Bad, and Ugly”

This rather lengthy episode wraps up the reviews of most of the Oscar-nominated films for this year. I’m sorry I didn’t have time to do a better job but I was out of commission with the flu for about 10 days and just didn’t have time to do the kind of job I usually do. The Oscars will be presented Sunday, March 2 on ABC-TV and I wanted to get this episode out before the awards were presented.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 86 of Contemplating Life – Oscar Edition.

As previously reported, I’m not going to have time to review all nine of the 10 Best Picture nominated films I’ve seen this year in the kind of detail I usually do. So here is a brief summary of the films I’ve seen, what I liked or didn’t like, and what I think may or may not win.

Also, the YouTube version of this episode is not going to have the kinds of video clips or still pictures that I normally have when I do movie or TV reviews. I’m recording this on Saturday, March 1. The Oscars are tomorrow night, and I’m going to be lucky to get this thing done before then.

As reported last time, “Wicked” is one of my favorites of the year. There is one other fascinating musical up for consideration. That is the Netflix film “Emilia Pérez”. It is the story of a vicious cartel boss who is transgender and wants to become a woman. Pérez hires a lawyer, played by Zoe Saldaña, to recruit a surgeon to perform the operation. Pérez fakes her own death to start their life over as a woman. She makes provisions for a wife and children to escape to Switzerland, where they are given access to a hefty Swiss bank account. She has no idea her husband faked his death. Selena Gomez plays the wife. The majority of the film is in Spanish with English subtitles. While I usually don’t mind reading subtitles in a foreign language film, I found it particularly troubling during the song and dance numbers because I was too busy reading subtitles to enjoy the performances.

After the surgery, the story jumps four years. Emilia tracks down her former lawyer. This terrifies the lawyer, thinking that she is going to be killed because she is one of only two people who know her secret. On the contrary, Emilia wants to hire her again to help her reunite with her wife and kids. She will claim to be a cousin of the deceased husband.

Along the way, Emilia is then moved by the story of a woman who has a missing relative. Hundreds of people go missing in Mexico each year, either kidnapped or killed by the drug cartels. She formed a charity to help track down the fate of these missing people and bring closure to their families. Many of the missing were at her own people’s hands. Much of the information comes from interviewing people in jail who literally know where the bodies are buried.

The performances are top-notch all around. You genuinely feel Emilia’s anguish in her quest to live her true life as a woman and somehow make up for all the evil she created as a vicious cartel boss. As you might suspect, because she continues to live a lie, the truth has its way of catching up with her, and she cannot escape her violent past.

Although you might find it difficult to watch such a film with subtitles, it is certainly worth its nominations, and I can recommend it.

The film has been nominated for 13 Oscars, the most for a non-English-language film. Nominations include Best Picture, Best International Feature Film from France (which is surprising because it’s mostly in Spanish), Best Makeup and Hairstyling, Best Sound, Best Adapted Screenplay, Best Cinematography, and Best Film Editing.

Director Jacques Audiard is also nominated. Karla Sofía Gascón is a controversial nominee for Best Lead Actress because she is the first transsexual to be nominated in any category other than the gender assigned at birth. As if that weren’t controversial enough, racist, antisemitic social media posts that Gascón made in the past have surfaced. Pundits seem to think that this controversy will hurt not only her chances but perhaps the chances of the entire film. That seems unfair. Controversies aside, I thought it was an outstanding performance that truly made me feel her plight.

Zoe Saldaña is nominated for Supporting Actress as the lawyer. While it is a fantastic performance, and probably deserving of the nomination. I was more impressed by Selena Gomez, who played the wife. My only previous familiarity with her work is in the show “Only Murders in the Building” alongside Steve Martin and Martin Short. In that series, she plays a rather timid, laid-back character. In my opinion, that doesn’t allow her to show off her acting skills compared to what she is called to do in this film. I was very much impressed by her performance.

In addition to the nomination for overall musical score, two of its songs are nominated for Best Original Song: “El Mal,” my favorite of the film, and “Mi Camino.” Typically, having two nominations in the same category for the same film is a problem because it splits the fans’ votes, but I wouldn’t be surprised if one of these songs wins.

IMDb lists 106 wins and an additional 245 nominations, but recall that they list dozens of nominations for awards you have never heard of.

The film has only earned a little over $15 million on an estimated budget of €25 million, however, it is on Netflix, and box office numbers don’t mean much for films released directly to streaming. It is still currently available on Netflix.

I think it is a good contender to win some awards if it can avoid the controversy.

Moving along…

There are two other films with strong female protagonists that I cannot recommend. I don’t find either of them to be worthy of their nominations for Best Picture nor their nominations for Lead Actress.

The first is “The Substance,” which stars Demi Moore as an aging actress. Although she is still quite attractive and has an exceptional fit body for a woman her age, she no longer lives up to the ideal of beauty expected by Hollywood. She hosts an exercise program on TV but is fired by the network, which wants a younger woman. Soon after, she is contacted by some mysterious company offering her “the substance.” This is a drug which, when injected, creates a younger clone of yourself. She reluctantly agrees to take the substance without much forethought or detailed explanation of the consequences of the decision.

In a pivotal scene, she stands naked in her bathroom and injects the first dose, which will create the clone. She falls to the ground and begins writhing in agony until her spine splits open. A fully formed adult, beautiful twenty-seven-year-old woman crawls out of her body defying every law of physics you can think of. How do you magically double the mass of a human being by simply injecting a chemical? We are clearly in the realm of fantasy and not science fiction.

The gimmick is that these two versions of the woman must share a life. One of them will be conscious for seven days while the other lies in a coma. After seven days, there is another injection and they swap positions with the older one taking over and the a younger one unconscious. To survive these seven days, you have to extract fluid from the unconscious version using a syringe and inject it into yourself.

The young clone is given the older actress’s former job and becomes a big overnight sensation. She enjoys fame and fortune so much that she gets greedy and tries to extend her seven days of consciousness. This drastically affects the older version, causing her to age rapidly.

The entire thing deteriorates when she attempts to clone herself yet again, turning into a hideous monster reminiscent of the creature in John Carpenter’s classic sci-fi horror film “The Thing.” John Carpenter isn’t the only director that this film references. We can easily see director Coralie Fargeat attempting to emulate the styles of Stanley Kubrick, David Cronenberg, and Brian De Palma, just to name a few. I never got the sense that she had a style of her own. Her nomination for Best Director is not deserved nor is her nomination for Best Original Screenplay.

It was nominated for a Golden Globe in the comedy category and indeed I found myself laughing not because it was finally but because it was so ridiculous. It tries to take a serious topic like our cultural obsession with youth and beauty, and it makes a mockery of itself. In no way do I believe it deserves a Best Picture nomination. Demi Moore won the Golden Globe award for Best Actress in a Comedy or Musical for the role and is nominated for the Best Actress Oscar. None of which are deserved. I think she must’ve just gotten some sort of sympathy vote for daring to be on camera naked at her age. This is at best a mildly entertaining cheesy horror movie. You might find it a guilty pleasure when it comes to your favorite streaming service, but overall, it is not Oscar-worthy.

It is nominated for Makeup and Hair and won the BAFTA and the Critics Choice awards in that category. I suppose the creature makeup was nomination-worthy.

Margaret Qualley received a Golden Globe Supporting Actress nomination as well as other nominations in her role as the younger version of our protagonist and I slightly enjoyed her performance more than that of Demi Moore. Qualley did not receive an Oscar nomination.

IMDb lists 128 wins and an additional 247 nominations. Although it earned only $17 million in the US and Canada, it earned $77 million worldwide on an estimated budget of $17.5 million.

It is currently available as a digital download from Amazon and other sources

The other undeserved nomination with a strong female lead character is “Anora.” This is the story of an exotic dancer and prostitute who lives in Brooklyn in the present day. Her boss at the strip club asked her to take on a special client named Ivan. He is a young, wealthy son of a Russian oligarch. Anora, who prefers to be called Ani, speaks Russian because her grandmother was Russian. After giving the client a lap dance, he asked if she ever offered private parties, and she gave him her contact information.

She goes to his mansion, which has a picturesque overview of the Hudson River, and she has sex with him. He invites her to a party on New Year’s Eve, and she has a girlfriend go and have a raucous time partying and doing drugs. She spends the night with Ivan, and he asks her to be his pretend girlfriend for an entire week. He offers her $10,000, and she asks for 15, and he agrees. Near the end of the week, they fly off to Vegas to party some more, and on their last night together, he proposes marriage. At first, she assumes he’s joking, but he seems serious, and she agrees. They get married in a Vegas chapel and then return to New York for more sex and partying.

The first 45 minutes of the film are nothing but them partying, drinking, smoking, and having sex. We get very little character development and zero plot.

Eventually, the young playboy’s Russian parents find out about the marriage and send three Armenian gangsters to the mansion to force them to get the marriage annulled. Ivan flees the mansion, leaving Ani to deal with the gangsters. They tried to tie her up to keep her from fleeing, but along the way, she kicked one of them in the face, breaking his nose.

They try to impress upon her that Ivan doesn’t really love her. They offer $10,000 to agree to the annulment and go away. The alternative is that the powerful Russian parents will ruin her life and the lives of everyone she loves. Throughout the rest of the film, they Go around New York trying to track down Ivan as she insists he really loves her.

In the end, of course, he doesn’t. She realizes that. They have to fly back to Vegas to get the annulment accompanied by the Russian parents and the Armenian gangsters. Along the way, we begin to see that one of the gangsters, Igor, begins to feel sorry for her.

The only marginally interesting scene in the entire film is after the annulment, Ivan’s mother screams at Ani, “You’re nothing but a whore!” To which Ani replies, “And your son hates you so much that he married me just to spite you.” At this point, Ivan’s father, who hasn’t had a word to say the entire time, begins laughing hysterically. I loved it

Like “The Substance,” this is, at best, a mildly entertaining B-movie that in no way deserves any of its nominations. It was awarded the prestigious Palm d’Or at the Cannes Film Festival. This reminds me of the Palm d’Or winner two years ago, “Triangle of Sadness,” which highlighted the arrogance of the ultra-rich and their condescending attitude towards allegedly lower-class people. I find this ironic or hypocritical because the attendees at the film festival represent the rich upper crust of society. I think they believe it’s redeeming to give awards that criticize the very arrogance of the typical Festival attendees.

In addition to the undeserved Best Picture, Sean Baker is nominated for Directing, Original Screenplay, and Film Editing. Mikey Madison was nominated as Best Actress for the title role. One of the gangsters, Igor, who befriends her, played by Yura Borisov, has a Supporting Actor nomination for a mildly interesting performance. I don’t believe any of the nominations are justified.

IMDb reports 131 wins and an additional 272 nominations.

The film has earned $15 million in the US and Canada and $38 million worldwide on an estimated budget of just $6 million.

It’s a mildly amusing B-movie that I could recommend when it comes to streaming. It is currently available for purchase as a digital download on Amazon and other platforms.

Moving along…

Every year, there are one or two films when you see the trailer, and you can already imagine there will be a version of the trailer that adds the words “For Your Consideration.” At first glance, these films aim for award nominations and are probably worthy of them.

In varying degrees, we have three of these films this year. The first is probably the odds on favorite to win Best Picture and Best Actor. This is the three-and-a-half-hour epic film “The Brutalist.”

Adrian Brody stars as László Tóth, a Jewish architect from Hungary who immigrates to the US to escape the Nazis. He is forced to leave behind his wife and adult niece. He travels to Philadelphia, where he rooms in the storage closet of a furniture store owned by his cousin. They are approached by a young rich man, Harry Lee Van Buren, Jr, who wants them to redecorate his father’s office with custom furniture. The rich father is unaware of his son’s plans. When he returns home to see the work partially completed, he throws a fit… especially because they’ve hired “Negro workers” for the job. He fires everyone and refuses to pay for any of it. The cousin blames Brody for no reason and throws him out.

Eventually, the wealthy father Harrison Lee Van Buren Sr., played by Guy Pearce, realizes that the office remodeling is a masterpiece of design when it is featured in a photo spread in “Look” magazine. He tracks down László and commissions him to design a large community center on top of the hill on his estate. The center will contain meeting rooms, a library, a gymnasium with a pool, and a Christian chapel. The Van Buren also assists him in getting his wife and niece out of Europe to join him in the US.

László turns out to be an arrogant person who insists that no changes be made in his design. At one point, he even agrees to forgo much or all of his fees to preserve an expensive aspect of his design. At this point, I became confused about the title of the film. Was the rich benefactor the brutal one, or was it the architect? I wondered if this was based on a true story. A quick Google search revealed that it was not. The title comes from the style of architecture known as Brutalist style. It is a postmodern style of architecture known for bland concrete walls and uninteresting cubic structures.

I won’t bother spoiling the rest of the plot except to say that after an accident, the project is canceled and everyone is fired. Later, they attempted to resurrect the project, leading to a bizarre and violent encounter between the benefactor and the architect. The project gets canceled again, and we jump to an epilogue decades later when the architect was being celebrated for his lifetime of work. There appears to be some sort of explanation given by his niece as to why he was so insistent on his design of the community center, but I couldn’t follow it. His niece, who spoke with a thick Hungarian accent that I couldn’t understand it.

Although I hate to admit it, the only version of this film I could obtain was a bootleg camera copy. Naturally, there were no closed captions available. Even the open captions of the Hungarian dialogue was of such low contrast, I couldn’t read it. Because I respect copyright, I will purchase a copy of the film once it is available.

Speaking of the Hungarian accents, the film is controversial because the producers revealed that AI enhanced some of Brody’s and Jones’s Hungarian dialogue to make it more accurate. I’m not opposed to such the use of AI even though I think it’s entirely unnecessary. How much of the audience is going to 0now or care if the Hungarian pronunciation is perfect? Well, I suppose there are some. There are people complaining that the accents in “Emilia Pérez” were not accurate. They were not Mexican enough. They were from some other Hispanic territory.

“The Brutalist” received 10 Oscar nominations, including Best Picture, Cinematography, Original Score, Film Editing, and Production Design.

Brady Corbet is nominated for Director, and co-author of the Original Screenplay.

Adrian Brody is an odds-on favorite to win Best Actor. Felicity Jones does an admirable job as László’s wife Erzsébet Tóth. I should mention that when she arrives from Europe, she is in a wheelchair because she is ill from malnutrition. She is a strong woman who had been a journalist in Europe. With some assistance from the benefactor, she is able to continue her journalism career in America.

At a climactic moment in the film, she finds the strength to stand up from her wheelchair and deliver a scathing indictment of Van Buren. Suddenly, when she needs to “stand up to” the millionaire she is able to do so despite her disability. I found this to be a cringe-worthy gimmick. Despite my issues with this plot point, I believe Jones deserves her Supporting Actress nomination. Guy Pearce also creates a memorable character as Van Buren and deserves his Supporting Actor Nomination. IMDb lists 124 wins and an additional 344 nominations and I would not be surprised if it takes home multiple statues on Oscar night.

The film has grossed only $15 million in the US and Canada and $36.6 million worldwide on an estimated budget of $10 million.

I couldn’t judge the cinematography very well because I watched such a poorly captured copy. It was filmed in VistaVision, a 35mm film format in which the film travels through the camera and projector horizontally rather than vertically, giving it a larger image. This is similar to how IMAX film uses the same gimmick on 70mm film. The filmmakers wanted to use this older format because it was introduced at the same time as the events of the film.

The film itself probably deserves its nomination just for the audacity of telling an epic story over three and a half hours. But personally, I don’t think it was worth my time. I will pay for it out of a sense of honor, but I would not have felt it was worth it to go to a theater and spend three hours and 45 minutes, with a 15-minute intermission, to see this film.

Moving along…

Another of the films whose trailer implies “For your consideration” is “Conclave”. It’s a fictional story of the Vatican conclave that gathers to elect a new Pope. It stars Ralph Fiennes, Stanley Tucci, John Lithgow, and Isabella Rossellini.

Everything about this film makes it worthy of all of its nominations, except perhaps the Supporting Actress nomination for Rossellini, who is only in the film for a couple of minutes. She doesn’t contribute much. The story of the political infighting surrounding the election of a new Pope will keep you on the edge of your seat, guessing what new scandal will pop up next, thus eliminating various candidates. I had a pretty good idea of who I thought was going to end up winning the election, and I was wrong.

There is some interesting symbolism in the film. At one point, there is a terrorist attack just outside the Vatican, which causes the windows of the Sistine Chapel to blow out. That’s a turning point in the movie. It’s a subtle reference to the statement by Pope John XXIII, who is reported to have said that he called the Second Vatican Council in order to “throw open the windows and allow the Holy Spirit enter.” By the way, there seems to be some controversy over whether or not Pope John actually said that.

Overall, the acting, cinematography, plot, direction, and everything about the story were top-notch until we got to the end. There is a plot twist at the end that I don’t think you could have remotely anticipated. I will have more to say about that plot twist in a skippable epilogue at the end of this podcast. All I can say at this point is that I felt like it ruined an otherwise excellent film. I can still recommend it, and your opinion of the ending might vary from mine, so you may like it more than I did.

In addition to the Best Picture Nomination, it was also nominated for Original Score, Adapted Screenplay, Film Editing, Production Design, and Costume Design. Ralph Fiennes deserves his Lead Actor nomination. As mentioned earlier, I didn’t think Rossellini did anything special to deserve her Supporting Actress nomination.

IMDb lists 82 wins and an additional 312 nominations. It has earned $32 million in the US and Canada and $98 million worldwide on an estimated budget of $20 million. It is currently available for streaming on PeacockTV. I will have more to say about the film at the end of the podcast in a spoiler section.

Our next film is Denis Villeneuve’s Dune Part 2. I am completely unable to be objective about this though because I was a huge fan of Frank Herbert’s original novel when I read it back in my college days. I didn’t hate David Lynch’s 1984 adaptation of the work as much as I probably should have. There was a SyFy Channel adaptation that was adequate but boring. Together, “Dune: Part One” and “Dune: Part Two” are the adaptations that fans and I have been waiting for for decades. It is an amazing piece of filmmaking that shows great respect to the original work. The changes that Villeneuve makes from the original novel are mostly positive. Paul Atreides’s girlfriend Chani played by Zendaya is a much more interesting character in this film than she is in the novel.

The screenplay by Villeneuve and co-author Jon Spaihts does a great job, in part through their reimagining of Chani, of explaining that Paul really is not a hero. He is a dangerous vengeful person with a Messiah complex who is going to lead the Empire into a deadly war for his own selfish personal reasons. “Dune” was always supposed to be a cautionary tale about Messiah figures but many readers didn’t get that from the story. In this adaptation, the message is much clearer.

There was one plot change that did bother me. The timeline of Paul’s time in the desert is compressed. When Paul and his mother fled into the desert, she was pregnant with Paul’s sister. In the original novel and other adaptations, Paul spends several years leading the Fremen in a rebellion against the House Harkonnen who overthrew Paul’s father. In the book, by the climax of the story, Paul’s sister is approximately four years old, yet she is not yet born in this film adaptation. That means everything Paul did to rally the Fremen in rebellion and Paul’s awakening as a Messiah is compressed into less than nine months. That just didn’t make sense to me. Except for that change, everything else was either highly true to the original story or the changes made good sense to me.

It much deserves its 5 Oscar nominations for Best Picture, Visual Effects, Cinematography, Production Design, and Sound.

Although it received no acting or directing nominations, I have to say the entire film is top-notch, especially the performances by Timothée Chalamet as Paul Atreides and Zendaya as Chani.

Timeout for a quick joke. Austin Butler, who is most known for playing Elvis in the 2022 biopic, plays Feyd-Rautha Harkonnen. There is a climactic fight scene between him and Paul near the end of the film. When Paul kills him, I leaned over to my friend Rich and said, “Elvis has left the building.” By the way, there’s another rockstar connection to that character. Feyd-Rautha Harkonnen was played by rock/jazz superstar Sting in the 1984 David Lynch adaptation of the story. I liked Sting’s portrayal better.

I would call “Dune: Part 2” a close tie with “Wicked” for my favorite nominated film this year, but I don’t think either it or “Wicked” have a chance at Best Picture.

The film has earned over $714 million on an estimated budget of $190 million. Is currently available for streaming on Netflix and Max.

Speaking of Timothée Chalamet, he has turned in quality performances this year in the lead roles in two of the Best Picture nominees. Although not nominated for Dune, he is nominated as Best Actor in our next film.

“A Complete Unknown” is a phenomenal biopic covering the early career of legendary songwriter Bob Dylan. The film opens with 19-year-old Dylan arriving in New York with little or no money and an acoustic guitar. He’s on a sort of pilgrimage to visit his folk singing hero Woody Guthrie, who is hospitalized, struggling with the severe effects of Huntington’s Disease. Guthrie was mostly bedridden and unable to speak. While visiting, Dylan meets folk singing icon Pete Seeger, brilliantly played by Edward Norton.

Norton’s nomination for Best Supporting Actor is very much deserved. In fact, I think it may be my favorite performance by anyone this year. As Norton begins to discover what a musical genius Bob Dylan is, the expressions on his face of pure joy are a sight to behold. He doesn’t have to say anything. His body language and facial expressions speak volumes.

There are also moments where Dakota Fanning gives a tremendous performance as Dylan’s girlfriend, Sylvie Russo. Again, it’s not so much what she says, but the facial expressions she delivers while listening to Dylan perform are a master class in acting. Unfortunately, she did not receive a supporting actress nomination. That honor went to Monica Barbaro for her portrayal of folksinger Joan Baez. She too gives a phenomenal performance, although if I had been nominating for the film, I might have given it to Fanning instead. They both really deserve a nomination, but that would kill both of their chances of winning because it is rare that either performer wins when two performers from the same film are nominated in the same category. Fans of the film split their votes, and some other films win.

Chalamet gives an amazing performance, singing more than a dozen musical numbers. He channels Bob Dylan completely. It is an amazing accomplishment.

The film covers the beginning of his career up through an iconic performance at the Newport folk music festival, in which he shocked the audience and alienated much of the folk community by performing on electric guitar with a full rock band behind him. The audience failed to realize that this new era of his career contained lyrics that were every bit as powerful as anything he’d written before and were completely in tune with the social justice themes of the folk music movement. He was seen as betraying folk music principles, yet he was simply taking their message to a new level that would reach an even larger audience than the folk music Nich.

Like several of the films that we discussed last year, this one explores the personal cost that must be paid by those who are friends and family of someone who is driven by genius.

Overall, let’s call this one my third favorite nominated film. Sadly, it was only available by bootleg camera copy, and although the video quality was above average for such a download, the audio suffered terribly. I will definitely be purchasing a clean, legitimate copy as soon as it is available so I can fully enjoy the film. I highly recommend this one. I don’t know if it has much of a chance to win any of the awards, but I would be greatly pleased if it does.

The eight Oscar nominations include Best Picture, Sound, Adapted Screenplay, and Costume Design. Director James Mangold is also nominated. Timothée Chalamet is nominated as Best Actor and is the only person who might give Adrian Brody any competition. Edward Norton much deserves his Supporting Actor nomination, and Monica Barbaro deserves her Supporting Actress nomination for her portrayal of Joan Baez.

IMDb lists 23 wins and an additional nominations. The film has earned $110 million worldwide on an estimated budget of $70 million.

I was not able to see the film “I’m Still Here,” which, like “Emilia Pérez,” is nominated both for Best Picture and for Foreign Film. That is the first time in which there have been two such double nominations in the same year.

I was able to obtain a copy of the nominated film “Nickel Boys,” but I found the film to be unwatchable. The film is shot from the point of view camera of the two main characters. You are working out through your eyes and occasionally using the character’s reflection in a window. It switches POV about every 8-10 minutes. I found this cinematography so annoying that I couldn’t watch the film. It’s based on a 2020 Pulitzer Prize-winning novel by Colin Whitehead. It tells the story of a pair of boys who go to the historic Dozier School, a reform school in Florida that operated for over 100 years and was eventually closed because it brutally abused the boys.

I can easily presume that it is a poignant and compelling story. I may go back to it and try again, but overall, it’s going to be a difficult film to watch because of the bizarre cinematography style. In addition to its Best Picture nomination, it is also nominated for Adapted Screenplay. IMDb lists 50 wins and an additional 189 nominations. It has earned only $2.8 million worldwide with an estimated budget of $20 million.

All of the Best Actress nominees were in Best Picture nominated films this year. So, we have covered all of those.

In the Best Actor category, Coleman Domingo received a nomination for the film “Sing Sing.” Based on the quality of his work in nominated films last year, I presume he has turned in another great performance. I have access to the film but have not had time to watch it yet.

We have to talk briefly about “The Apprentice.” It stars Sebastian Stan as a young Donald Trump who is learning to be a ruthless businessman from iconic corrupt lawyer Roy Cohn. I can’t testify how accurate the film is, but if it is accurate, it explains that everything you know about the kind of man that Donald Trump is today, he received studying under Cohn.

In this case, Trump is “The Apprentice. England

Sebastian Stan deserves his Best Actor nomination, as does Jeremy Strong deserves his Supporting Actor nomination for his portrayal of Cohn.

I highly recommend the film, which is currently available for digital download purchase on Amazon and other platforms. There is no word on when subscription streaming or cable will be available. This small independent film has earned $4 million in the US and Canada and $17 million worldwide on an estimated budget and $50 million.

By the way, both “The Apprentice” and “Nickel Boys” were shot in a nearly 4:3 aspect ratio like an old analog TV rather than a modern widescreen format. This continues the trend we saw last year in “Maestro” and “The Holdovers” in which the cinematography tries to reflect the time period in which the story takes place.

I was also able to see “A Real Pain” in which Kieran Culkin received a Supporting Actor nomination. It was written and directed by Jesse Eisenberg who also stars in the film. They play a pair of mismatched cousins who reunite for a vacation tour of Poland to honor their late grandmother who survived the concentration camps during World War II. It’s a poignant little buddy comedy with quality performances. I doubt Culkin will win but he earned his nomination well.

So, there we have it. We have briefly covered all 10 Best Picture nominees as well as all of the acting awards that we were able to see. I had hoped to cover the animated features, which include Pixar’s “Inside Out 2”, “The Wild Robot,” and “Flow,” which was also nominated in the Foreign Film category. I have access to these films as well as the stop motion animated films “Wallace and Gromit: Vengeance Most Fowl” and “Memoir of a Snail” which also received feature animation nominations. “Memoir of a Snail” is the first R-rated film to receive a Best Animated Feature nomination.

My prediction is it will be a big sweep for “The Brutalist.“ The only competition will be “Emilia Pérez.” Look for “Wicked” to win production design and costume design. It could also beat Dune for Visual Effects. Brody is a shoo-in for Best Actor. However, if the Academy wants to stick it to Donald Trump, they could give it to Sebastian Stan.

The 97th Academy Awards will be presented on Sunday, March 2 on ABC-TV.

I will probably take a couple of weeks off from this podcast and then return with either some political rants or more autobiographical stories.

By the way, you know that I always sign off with the words, “Fly safe, everyone.” That salutation comes from an online outer space game I play called “Eve Online.” For me, it means have fun, but be careful. These days, unfortunately, it has a double meaning with all of the tragic air accidents we have seen. But the intent remains the same. In these turbulent times, whenever we fear or whatever threatens us, remember to have fun but be safe.

So, as always… if you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

Okay, here is the spoiler section about “Conclave.”

Just as the Cardinals are about to lock themselves into the Vatican to deliberate on who will be the new Pope, a new Bishop arrives to claim that the previous Pope has elevated him to Cardinal just before his death. The Cardinals accept his credentials, and he is permitted to participate in the voting. After multiple Cardinals are faced with charges of misconduct, manipulation, and other scandals, this newly appointed Cardinal stands up and makes a speech chewing them out and telling them to cut the crap and politics and just elect someone, for God’s sake. Although he is a complete unknown, pun intended, space.they rally around him, and he is elected the new Pope.

If it had ended there, I would’ve congratulated them for a clever plot twist and would have really enjoyed the entire experience.

After the election, it is discovered that this new Pope is actually intersex. They have both male and female sexual characteristics. They claim that the previous Pope knew about it and also supported his decision to not have surgery to make him male definitively.

Of course, had the other Cardinals known the secret, they would’ve never elected him and would have likely stripped him as a Cardinal, Bishop, and priest.

I have some personal experience attempting to write a story about an intersex character. I sought advice from knowledgeable people about the condition in addition to my own extensive online research. I wanted to ensure that I was handling the topic sensitively. Ultimately, one of the people I contacted to advise me refused to take the job, saying that even my brief outline of the story was, in their opinion, offensive to intersex people. They would not allow for the possibility that a straight, cisgender male might be able to handle the topic sensitively.

The advisor who turned down commenting further on my story has a YouTube channel in which they discuss intersex issues and how to sensitively portray them in stories. One of the number one things they said you should not do is to make their condition a surprise plot point. They were referring exactly to the kind of thing that occurred in Conclave.

In my story, I reveal my character’s genetic and gender issues upfront within a few paragraphs of a 25,000-word story. It was not a surprise gotcha reveal like it was in Conclave. I have linked that YouTube video talking about mistakes made in portraying intersex characters. I have asked the creator of that video if they would review the film “Conclave”. I looked through their channel and did not find such a review.

My guess is they would not approve.

That’s all for now. Fly safe, everyone.

Contemplating Life – Episode 85 – “Oscar 2025: Hold my Beer”

This is the first of my abbreviated reviews of Oscar-nominated films for 2025. After several weeks of talking about Broadway musicals, fantasy, and fairy tales, we finally get around to discussing “Wicked.”

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 85 of Contemplating Life Oscar Edition.

For several weeks now, we’ve been building up to my discussion of the Oscar-nominated Best Picture “Wicked.” Note that when I began this series, the title of that film was “Wicked: Part 1,” but now it has been shortened to just “Wicked.” The second half of the adaptation of the Broadway musical is now called “Wicked: For Good” and is scheduled for release in November of this year.

This year, I do not have time to edit in trailers, movie clips, etc., into the YouTube version of the podcast. So be sure to check out the links in the description for articles and videos related to this year’s films.

As I mentioned in the previous episode, this is the story of Elphaba, a.k.a. the Wicked Witch of the West, played by Cynthia Erivo, and her school friendship with Galinda, a.k.a. the Good Witch of the North, played by Arianna Grande. It is based on the hit Broadway musical that has been running since 2003. It is, in turn, based on the Frank Maguire novel “Wicked: The Life and Times of the Wicked Witch of the West.”

The film opens with a shot of the Wicked Witch’s iconic pointed black hat sitting atop a puddle of water surrounded by dying sparks. Obviously, this is just seconds after Dorothy has doused her with a bucket of water, causing her to melt. We then go to Munchkin Land, where Glinda arrives in her floating bubble to confirm that, yes, indeed, the Wicked Witch is dead. There is a song called “Nobody Mourns the Wicked,” which is a stand-in for “Ding Dong the Witch is Dead.” The musical creators were prohibited from using anything from the original 1939 “Wizard of Oz.”

Someone asks Glinda if she knew the Wicked Witch when she was younger. We then begin a flashback that gives us the complete story. It quickly becomes apparent that this is not a children’s story. We hear that Elphaba’s mother had an affair with a stranger. The stranger gave her some sort of green liquid, so when Elphaba was born, she had green skin. Not knowing what to expect from the story, I was surprised it started with a somewhat adult theme.

We later learn that Elphaba has a sister who is in a wheelchair. Her name is Nessarose. She is portrayed by Marissa Bode, who in real life had a spinal cord injury at age 11 in a car accident and uses a wheelchair.

We are told that Nessarose’s condition is because her mother took some sort of herbal remedy to try to prevent her second child from turning out green. There is a scene depicting Nessarose and Elphaba as young girls, both being teased for being different. When Elphaba gets angry, her magical abilities start to manifest themselves. Small rocks begin hovering off the ground as her temper flares.

We fast-forward to the girls going off to college. Galinda is a rich, spoiled brat who thinks everything revolves around her. Nessarose is there to study, but Elphaba is not enrolled. She is simply there to help her disabled sister settle in.

Someone tries to push Nessarose’s wheelchair to help her get to her dorm room, but she insists that she’s not helpless and can get there herself. When they don’t listen to her, Elphaba becomes angry and unleashes magic, which flings several objects into the air including her sister in the wheelchair. The disabled actress who plays the part did her own stunt work for the scene. Behind-the-scenes videos reveal multiple wires were attached to the wheelchair, causing it to fly. In an interview, she explained she was quite proud that she had been allowed to do this stunt on her own. This further reinforces the concept that neither she nor her character always needs special help.

As you might guess, at this point, I was totally hooked. The realistic depiction of an independent disabled woman was so spot on that it left my jaw hanging open. Elphaba’s defense of her sister was not because Nessarose needed help. On the contrary, she defended the idea that her sister was capable and independent. I was shocked and amazed that an adult fairy tale perfectly depicted this disabled character.

As you know from our previous discussions, I identified with Cinderella daydreaming in her own little corner in her own little chair. We were barely 5 minutes into the film, and “Wicked” says to me, “You think Cinderella is something special for a disabled kid. Hold my beer while I show you something you’ve never seen in a fairy tale.”

When Elphaba accidentally displays her magic powers, it catches the attention of Madam Morrible, who teaches magic at Shiz University. Morrible is played by Oscar-winning actress Michelle Yeoh.

Madame Morrible immediately insists that Elphaba enter the University. Through a series of misunderstandings, she ends up roommates with the overprivileged Galinda, who was promised a private dorm room.

Along the way, we are introduced to a couple of other characters. Fiyero is a bit of an airhead frat boy who is only there to party. Also, we meet Bok who is from Munchkin Land. By the way, in this version of Oz, munchkins are a bit short but are not portrayed by little people. Elphaba and Nessarose’s father is the mayor of Munchkin Land.

Both Elphaba and Nessarose are treated poorly because they are so different. Bok had a crush on Galinda, and she suggested that he befriend Nessarose as a favor to her. Bok is happy to oblige because he thinks it will gain him favor with Galinda. Nessarose is ecstatic that a boy would show interest in her. Neither she nor Bok understand how they are being manipulated. Bok is blinded to the realization that he has been heartless towards Nessarose.

Eventually, Galinda begins to feel sympathy for her bizarre roommate, Elphaba, after initially despising her. They begin to form a strange bond.

Some of the teachers at Shiz University are talking animals, most notably Dr. Dillamond, voiced by Peter Dinklage. We discover a conspiracy against talking animals that is trying to force them to shut up. Eventually, Dr. Dillamond is arrested and hauled away in a cage, causing him to lose the ability to speak. He was replaced by another teacher who wanted to experiment on animals, specifically a lion cub. This outrages Elphaba and her magic manifests itself again, knocking out everyone in the classroom. Except for her, Fiyero, and the cub. Remember that. It turns out to be significant later. They take the cub out into the woods to release him. They do so by hopping on bicycles that are identical to the one ridden by Miss Gulch in the original Wizard of Oz when she kidnaps Toto. Seeing Elphaba riding that bicycle with an animal in the basket sent me into hysterical laughter. My sister Carol immediately began singing Miss Gulch’s theme song, “Dat da dat da da da…” I had to pause the movie until we stopped laughing. It was just too perfect an Easter egg.

Dr. Dillamond always had trouble pronouncing Galinda’s name using his goat voice. After he is arrested, Galinda announces she will henceforth be known as Glinda, which is how Dr. D pronounced it.

Eventually, Elphaba gets an invitation to go to the Emerald City and meet the wizard, who is anxious to mentor her and her magical abilities. At the last minute, she invites Glenda to join her. Upon arrival, we get the back story on the wizard delivered in a dramatic presentation featuring cameo appearances by Kristin Chenoweth and Idina Menzel. They originated the roles of Glenda and Elphaba on Broadway. I’m certain their appearance delighted many fans of the original musical.

The entire Emerald City experience contains multiple other Easter Eggs to the original film.

Finally, we meet the wizard, who is magnificently portrayed by Jeff Goldblum. Without spoiling too much, we can tell you that the wizard isn’t who we think he is. Elphaba sees through him, casts a spell that allows her to fly on a broom, and she escapes singing the iconic song “Defying Gravity.” Madam Morrible gets on a PA system announcing to the entire Emerald City that Elphaba is a Wicked Witch, and the film promptly ends.

It may seem like I’ve spoiled the entire movie, but trust me, there are plenty of details I’ve left out. At the end of this episode, I will have some serious spoilers where I reveal things I figured out about the plot along the way and things that I’ve heard will be in the second film based on what happens in the musical.

It saddened me when I realized that my disabled hero in the film, Nessarose, is the one who gets a house dropped on her by Dorothy in the original story. We get a brief glimpse of ruby slippers however in this story, Nessarose wears silver slippers, which is more consistent with the original L. Frank Baum story.

I can tell you now, without any spoilers to the movie, that the book was much more adult than the musical. Author Gregory Maguire dives deeply into many adult topics, including speculation that the Wicked Which is actually a transsexual. He creates multiple religions and political parties in which he explores various issues. There is even a character who has two penises and has an affair with a mother and a daughter. Fortunately neither the musical nor the film go that far. Except for the story that Elphaba’s mother had an extramarital affair, the rest of the story could be considered kid-friendly. The film is rated PG.

There is a musical Easter Egg in that the first seven notes of “Over the Rainbow” are hidden in a couple of the songs from the musical. It is in the “Unlimited” motif. The notes are the same, but the rhythm and harmony surrounding them are different. Once you copy eight notes of a melody, you are at risk for copyright infringement, so composer Stephen Schwartz stops at seven notes. See the video linked in the description where he explains this.

My sister and I, who are huge fans of the original Wizard of Oz, thoroughly enjoyed the film, and we plan to watch it again sometime soon. The combination of the phenomenally spot-on treatment of the disabled characters and the amazing Easter eggs referring to the 1939 film made it a thoroughly enjoyable experience for both of us. We anxiously await the second part. Again, at the end of this podcast, I will have huge spoilers for the second part.

In addition to the Best Picture Oscar nomination, it was also nominated for Musical Score, Makeup and Hairstyling, Sound, Visual Effects, Production Design, and Costume Design All of which are very much deserved. I don’t have any opinion about the nomination for Film Editing.

Cynthia Erivo and Arianna Grande are nominated for Lead Actress and Supporting Actress, respectively, and are much deserved. The film won the Golden Globe for Cinematic and Box Office Achievement. IMDb lists 304 nominations and 99 wins.

Although Jeff Goldblum did not receive a supporting actor nomination, I thought he was perfectly cast in the role and did a wonderful job.

It has over $728,000,000 in worldwide box office on an estimated budget of $150,000,000. It may still be showing in some theaters. It is available for purchase on digital download on many platforms and will be coming to the Peacock in late March.

A one-hour behind-the-scenes documentary, “Defying Gravity: The Curtain Rises on Wicked,” aired on NBC and is currently streaming on Peacock. I highly recommend it. You will be amazed at the detail that went into constructing the practical sets for the film. There is very little CGI involved.

Stay tuned after my typical closing for spoilers about what we can expect in the sequel currently scheduled for November 2025.

So, as always… if you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

Okay, do not proceed unless you want the plot of Part 2 spoiled.

It didn’t take me long to conclude that the wizard was a mysterious stranger who had an affair with Elphaba’s mother and drugged her with the magical green liquid. I also correctly speculated that the small lion cub rescued by Elphaba and Fiyero turns out to be the Cowardly Lion.

I did not predict that Fiyero would become the Scarecrow and Bok would become the Tin Man. That was a surprise.

Madame Morrible’s limited magical powers are strongest in her ability to control the weather. She is responsible for conjuring up the tornado that brings Dorothy to Oz. Therefore, she is responsible for the death of Nessarose.

One more chance to stop this podcast before I reveal the biggest spoiler of all.

You were warned.

I’m also proud to say I guessed this one.

Elphaba, the Wicked Witch, did not die when Dorothy threw the bucket of water on her. She faked her own death.

I knew they could not spend the entire story trying to redeem Elphaba as simply a misunderstood and tortured soul who was branded as wicked when she really wasn’t and then ended up killing her.

I can’t wait to see part 2. Until then, fly safe, everyone. Or should I say, Defy Gravity.

Contemplating Life – Episode 84 – “From Never Never Land to Oz”

This is the third in a multi-part series inspired by the hit movie musical Wicked–Part 1. The series will explore musical theater, fairy tales, and fantasy in general.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 84 of Contemplating Life. This is the last in a multipart series inspired by the hit movie musical “Wicked”. In this series, we’ll explore my relationship with musical theater, fairy tales, and fantasy in general.

In our last episode, we discussed my fascination with the made-for-TV musical Cinderella. Around that time, I immensely enjoyed one other musical TV special. Sometime in the early 1960s, possibly more than once, I also enjoyed the TV production of the 1954 musical Peter Pan, based on JM Barry’s 1904 play and his 1911 novelization “Peter and Wendy.”

NBC aired versions of it in 1955 and 1956, but I would’ve been too young to recall those. There was another 1960 version, which was videotaped in color. It was rebroadcast in 1963, 1966, and 1973. My guess is the ‘63 rebroadcast was the first I saw it, But I might have seen it in 1960. I also distinctly remember watching it in color, but I don’t think we had color TV by ‘66, so it might have been the ‘73 broadcast. NBC also aired a restored version of the videotape in 1989 and 1991, and from there, it was moved to Disney Channel, where it was shown several times.

A version of the musical starring former Olympic gymnast Cathy Rigby eventually made it to television, and I caught a performance of it. It brought back many nostalgic memories of the original.

NBC also produced a new production in 2014 starring Allison Williams as Peter and Christopher Walken as Captain Hook.

[Allison Williams sings an excerpt from “Never, Never Land.”]

I looked forward to that with great anticipation, but I was a bit disappointed that Walken suppressed his usual strange vocal cadence and played the role much more straight than I would’ve liked.

The original Broadway and TV production featured Mary Martin as Peter Pan. I never understood why a woman has so often played the role of Peter. If the musical were produced today, I’m sure the anti-woke forces would condemn it for having a woman play a male character. Peter is the leader of a group known as the “Lost Boys,” yet he is not portrayed by a boy in these musical productions. There’s nothing significant about the flying sequence stunts that would make a woman more appropriate for the role.

I also thought the plot was a bit kinky in that the lost boys practically kidnapped Wendy to become their mother.

Anyway, I could go on and on about various versions of the story, including the 1991 Steven Spielberg film “Hook,” which features Robin Williams as an adult Peter Pan and Dustin Hoffman as Captain Hook. However, as much as I enjoyed the various adaptations of the 1957 musical on TV, I didn’t connect with the story as I did with Cinderella.

One final point: while researching this, I discovered a 1950 musical based on Peter Pan, with music and lyrics by Leonard Bernstein. The original production only featured a half-dozen songs, but researchers have uncovered that Bernstein wrote much more music than was used. There have been several subsequent productions that include the restored Bernstein score. I will be looking for a way to see that version or at least hear the soundtrack, which I believe is available.

Finally, let’s talk about the musical that is the focus of this episode, the 1939 film “The Wizard of Oz.” It is based on the children’s novel “The Wonderful Wizard of Oz,” originally published in 1900 by L. Frank Baum.

The film was nominated for Best Picture Oscar but lost to “Gone With the Wind.” It was also nominated for Art Direction and Special Effects. It won for Musical Score and Best Song for “Over the Rainbow.” I think much of my nostalgic appreciation of the film is tied to that song. The original Judy Garland version is magnificent, and I’ve never heard a bad cover version.

[Judy Garland sings an excerpt from “Over the Rainbow.”]

My favorite cover version, however, is undoubtedly a soulful reinterpretation by the late folksinger Eva Cassidy.

[Eva Cassidy sings an excerpt from “Over the Rainbow.”]

Check out the YouTube video of the Eva Cassidy version linked in the description. Unfortunately, she died of melanoma in 1996.

Another amazing popular version was created by native Hawaiian singer Israel Kamakawiwo’ole.

[Israel Kamakawiwo’ole sings an excerpt.]

He significantly adapted the lyrics and melody and combined them with the Louis Armstrong hit “What a Wonderful World.” Sadly, he died of complications from obesity in June 1997 at age 38 before his recording became a hit.

I’m also extremely fond of the version Katharine McPhee performed in the final round of American Idol Season 5.

[Katharine McPhee sings an excerpt.]

I think that performance made me a permanent fan of the Show.

On November 3, 1956, the 1939 film The Wizard of Oz was the first feature-length film to air uncut on prime-time coast-to-coast television. This was partially in response to the popularity of Peter Pan, which NBC first aired in 1955.

CBS paid $225,000 per showing for the rights to the movie, which is over $2.6 million in today’s money. The film runs for 101 minutes, so even with adding commercial breaks, CBS needed to fill more time for a two-hour time slot. The network hired a host to introduce the program and briefly comment before and after each commercial break. Bert Lahr, who played the cowardly lion in the film, hosted the initial broadcast.

It was shown again by CBS in 1959 and then annually thereafter until 1991 when it was shown twice. It was not shown in 1992 but shown twice in 1993. The program moved back and forth between CBS and NBC several times throughout these years. See the linked Wikipedia article for details of the various showings of the film on TV, including its move to cable in 1999.

I recall being at my grandma Osterman’s house, and my family was having an excited conversation about an upcoming showing of the film on TV. My grandmother said, “Dick Van Dyke is going to be the MC.”

“What’s an MC,” I inquired.”

My family informed me it was an abbreviation for “Master of Ceremonies.” I still had no idea what they were talking about. I seem to recall that I must have had some familiarity with the film because I didn’t remember a character called “MC.” Still, I think that airing with Dick Van Dyke as the host/MC/whatever you want to call it was probably the first time I saw the film. According to Wikipedia, he was the host in 1961 and 1962, which would’ve made me 6 or 7 years old, respectively.

Not only was I enchanted by the song “Over the Rainbow,” I also had great fondness for all the other musical numbers, including the three versions of “If I only had a… (Whatever… a brain, heart, or the nerve).”

I can’t guarantee that I saw the film every year after that initial viewing, but I’m confident I saw it many, many times. I recently discussed the movie with my sister Carol, who is eight years younger than me. She, too, has many fond memories of watching it year after year.

At a young age, it didn’t bother me that the wizard was a fake. I think Frank Morgan’s portrayal of him as an absent-minded professor was so endearing that you wouldn’t mind that he was actually a con man. It wasn’t until years later, when the phrase, “Pay no attention to the man behind the curtain,” became such a euphemism for someone who was engaged in a cover-up, that I began to see the wizard in a negative light.

I was always a bit disappointed that Dorothy woke up only to discover that it was all just a dream and that her world had reverted to the mundane sepia-tone life she had lived rather than the Technicolor adventure she had experienced. Sure, it was nice that she now had a deep appreciation for what it meant to be home, but it meant that all her fantastic experiences were simply figments of her imagination. She was just dreaming about that place over the rainbow and never got to experience the adventures of the larger world beyond her simple Kansas farm life.

It wasn’t until years later that I learned that L. Frank Baum wrote several other books about Oz, including return trips Dorothy made. Eventually, she and her Uncle Henry and Aunt Em became permanent residents. That would’ve reinforced the idea that Oz was a real place. I think I would have liked that.

Considering Hollywood’s obsession with franchises and sequels, I never understood why the remaining 13 books were never adapted for film. It wasn’t until I researched this episode that I discovered the 1985 film “Return to Oz,” based on two later L. Frank Baum novels. It must not have been very successful if I never heard of it.

I did see Sam Raimi’s 2013 film “Oz the Great and Powerful “ and enjoyed it in 3D. Yet, I must confess I don’t remember much of anything about the plot.

I never saw the 2005 made-for-TV film “The Muppets’ Wizard of Oz,” although I thought it was strange that they would make such a movie because the original 1979 “The Muppet Movie” was a thinly disguised version of “The Wizard of Oz.” Songwriters Kenny Ascher and Paul Williams discussed the need to write a song that would be a stand-in for “Over the Rainbow.” They rejected several approaches because none of them had “the rainbow connection.” That produced a “Eureka” moment, and they wrote the song for Kermit titled “The Rainbow Connection.” About halfway through the movie, I realized that the story was an homage to the original “Wizard of Oz.” I think the pointy hat on Gonzo that made him look like the Tin Man was a giveaway. I also figured out the connection between “The Rainbow Connection” and “Over the Rainbow” before I heard Paul Williams explain the song’s origins on a talk show soon after its release.

It just occurred to me that there are many similarities between “Over the Rainbow” and “In My Own Little Chair” from Cinderella. Both are sung by young women stuck in a mundane existence and dreaming of exciting adventures in a faraway place. What is it about these songs that is so appealing to me? I don’t know. As Kermit explained in his version of the song, “Someday we’ll find it, the rainbow connection, the lovers, the dreamers, and me.”

It’s tough to put into words what that original 1939 version means to be. I don’t have a personal connection to it the way I connected to Cinderella sitting in her own little corner in her own little chair. Still, nevertheless, I was thoroughly enchanted by the film when I first saw it in the early 1960s and on every subsequent viewing since then. As previously reported, it is in my top 10 list of favorite musicals of all time.

I had heard of the Broadway music “Wicked” years ago and didn’t think much about it. I thought it was an attempt to rip off or capitalize on the popularity of the original story. A few years ago, I saw the 2014 film “Maleficent” and the 2019 sequel “Maleficent: Mistress of Evil.” These stories attempted to explain away the evil of the wicked queen from the classic Sleeping Beauty fairy tale. It seemed that “Wicked” was just another attempt to make excuses for an evil character. I was unaware that the musical “Wicked” was first produced in 2003 and was a loose adaptation of the 1995 Gregory Maguire novel “Wicked: The Life and Times of the Wicked Witch of the West” both of which predate “Maleficent.”

I knew about the popularity of the Broadway musical, although I hadn’t heard any of the songs. I also knew the film would be highly popular, but I wasn’t particularly anxious to rush to the theater. I was also a bit wary when I heard that “Wicked—Part 1” would be released on Thanksgiving 2024. I wasn’t sure I wanted to waste my time on half a movie. Maybe I’d wait until Part 2 was available.

When it finally became available as a digital download, I decided to take a leap and get a copy. I watched it with my sister Carol in 2 sessions as the film runs two hours and 40 minutes. I was totally blown away by the entire experience, as was Carol.

In my next episode, I will review the film as part of the opening of my annual review of the 10 Oscar-nominated Best Pictures.

We interrupt this podcast for a special announcement.

For the past 10 days or so, I’ve been struggling with a nasty case of influenza A. I spent lots of days in bed and on my ventilator during the day, which I typically only used at night. Today is February 17. It is the first I have been able to stay out of bed for an extended period.

Only 7 of the 10 Best Picture-nominated films are available for streaming or digital download. One of the three remaining films is completely unavailable online, and two others are only available via bootleg copies where someone took a camera into the theater. I try to avoid that unless I absolutely have to. And if I do watch the bootleg, I always purchase a copy afterward to make up for it.

As a result, I’m not going to be able to review all 10 movies by March 2nd, when the Oscars are awarded. My current plan is to finish out talking about Wicked and perhaps one other nominated musical in the next episode and then do a brief overview of the other nominated films I have been able to see. I’ll not have time to download trailers and clips to include in the YouTube version like usual. That is a tremendous amount of work. I won’t have time.

I’ve had a lot of fun doing this series on musicals and fantasy leading up to this. I think it’s some of my best recent work. I guess that will have to do for this year’s movie reviews. When that is complete, we will return to some autobiographical topic. I’m not sure which part of my life we will cover next. And don’t be surprised if we get a political rant thrown in as current events unfold.

So, as always… if you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

Contemplating Life – Episode 83 – “In My Own Little Chair”

This is the third in a multi-part series inspired by the hit movie musical Wicked–Part 1. The series will explore musical theater, fairy tales, and fantasy in general.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 83 of Contemplating Life. This is the third in a multipart series inspired by the hit movie musical Wicked–Part 1. In this series, we’ll explore my relationship with musical theater, fairy tales, and fantasy in general.

In our last episode, we talked about how my mother introduced me to the joys of musical theater and show tunes. In that context, set your Way Back Machine for February 22, 1965. I was nine years old the night that CBS aired a musical special titled “Rogers and Hammerstein’s Cinderella.”

The Cinderella story has many variations throughout many cultures. The earliest known variant is the story of Rhodopis, recounted by the Greek geographer Strabo sometime between 7 BCE and 23 CE, about a Greek slave girl who marries the king of Egypt. The story as we know it today with the Fairy Godmother and the Glass Slipper was written in French by Charles Perrault in 1697 titled “Cendrillon ou la Petite Pantoufle de Verre” or in English “Cinderella and the Little Glass Slipper.” See the linked Wikipedia article for more information about the various versions of the story.

The Rogers and Hammerstein musical adaptation of the classic fairy tale had been written specifically for television and not the Broadway stage.

Until I began researching this podcast, I thought the 1965 version was the original. However, my research uncovered the original version was shown live on March 31, 1957, and starred Julie Andrews. Until days ago, I had no idea it existed. The 1957 version was broadcast in the Eastern, Central, and Mountain time zones live in color and in black-and-white. A black-and-white taped version was shown in the Pacific time zone. It was never re-aired.

Although a soundtrack album was released the day after the program aired, it was thought all video recordings had been lost. However, in 2002, a black-and-white kinescope of the March 17 full dress rehearsal was rediscovered. It was restored and issued to DVD. It was also shown on PBS in December 2004 as part of their Great Performances Series. It features a 2002 introduction by Julie Andrews. It is available for free on YouTube. A link is provided in the description. I highly recommend watching at least that introduction and a few minutes of the show just to see young Andrews’ performance. See also the linked Wikipedia article covering the work’s complete history in all its various incarnations.

But let’s get back to the version in question – the 1965 version I saw as a child. This version introduced Leslie Ann Warren in the title role. It also starred Walter Pridgen as the King, Ginger Rogers as the Queen, and Celeste Holm as the Fairy Godmother.

In one of the early scenes, Cinderella sits alone by the fireplace on a small wooden chair and sings…

“In my own little corner
In my own little chair
I can be whatever I want to be
On the wing of my fancy
I can fly anywhere
And the world will open its arms to me.”

She then describes all of the wondrous things she imagines she might do if she could travel the world to exotic locations and have great adventures.

As a nine-year-old kid with a vivid imagination, an appreciation of Broadway music, a science fiction fan, and sitting in a wheelchair, this sad little ballad moved me more than any music I had yet heard in my young life.

I knew what it was like to sit in my own little corner in my own little chair and dream about impossible things.

Did I say “impossible?” Remember that word while I further set the context of the times.

The United States had recently concluded Project Mercury, which consisted of two suborbital and four orbital missions that sent men into space. A charismatic young president had committed us to land a man on the moon by the end of the decade in a race against the Soviet Union. Project Gemini would put a two-man capsule into space the following month. Optimism that Project Apollo would succeed in the lunar goal by the decade’s end was quite high. Live television signals were routinely being transmitted around the world via satellite. The computer revolution was already underway, even though I didn’t know the details, such as the introduction of the minicomputer, the PDP-8, that year. Also that year, Lawrence Roberts connected two computers over a telephone line to create ARPANET – the precursor to the modern internet.

In short, the word “impossible” was being erased from the English language.

Furthermore, I was reading books like “Tom Swift and His Rocket Ship” and “Danny Dunn and the Anti-Gravity Paint”–my first science fiction stories.

Unlike the alleged purveyors of infallible truth known as the Holy Roman Catholic Church, under which I had been indoctrinated, I was discovering that scientists were more adept at answering my difficult questions to my satisfaction.

In that context, in the next scene, Cinderella’s Fairy Godmother arrives to grant the young maiden her heart’s desire. She will get to go to the Prince’s Ball. But when Cinderella protests that such dreams are impossible, Fairy Godmother sings…

“Impossible for a plain yellow pumpkin to become a golden carriage.
Impossible for a plain country bumpkin and a prince to join in marriage.
And four white mice will never be four white horses.
Such fol-de-rol and fiddle dee dee of course is
Impossible! But the world is full of zanies and fools
Who don’t believe in sensible rules
And won’t believe what sensible people say
And because these daft and dewey-eyed dopes keep building up impossible hopes
Impossible things are happening every day!”

After the Fairy Godmother works her magic and they are en route to the Ball, they reprise the song, but the word “impossible” is replaced by “it’s possible.”

I’m unsure if it’s ironic or hypocritical that someone like me, who considers themselves so rational and scientific, could be enchanted by a fairy tale that makes fun of sensible people. Although the story entirely depends on supernatural forces, at its core, Cinderella is about being a dreamer and not setting artificial limits on what one can achieve. As a person with a disability, I already live with significant limits. It’s counterproductive to impose additional artificial limits of expectations on myself. Dreamers who see unlimited possibilities are not incompatible with rational scientific exploration. In fact, they are the core of scientific pursuits.

Renowned science fiction author and futurist Arthur C Clarke is known for a trio of axioms in which he discusses the impossible. These have come to be known as “Clarke’s Three Laws.” They are,

  1. When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
  2. The only way of discovering the limits of the possible is to venture a little way past them into the impossible.
  3. Any sufficiently advanced technology is indistinguishable from magic.

While watching Cinderella and her Fairy Godmother mock the word impossible, I believed in the magic of science and technology. Impossible things were indeed happening every day in my life.

Case in point, weeks later, I would be given my first motorized wheelchair. This amazing piece of technology meant that my own little chair was no longer stuck in my own little corner. The idea of forming my neighborhood to play with my friends rather than being dependent upon them to come to me seemed like an impossible dream. Perhaps that’s why it was one of my favorite songs to play on the organ, as I described last episode.

Let’s talk for a moment about the genius talent of lyricist Oscar Hammerstein II.

Can we marvel at the brilliance of rhyming “of course is” with “horses?”. Simply amazing.

Wikipedia reports this version of Cinderella was shown eight times between 1965 and 1974. I must’ve seen most of these re-airings because I learned many of the songs inside out, even though I didn’t purchase a VHS copy until many years later. Of special note were the love songs between the Prince and Cinderella at the ball. These songs were significant to me throughout my puppy love romance with Rosie Shewman from 1967 through 1974.

In the song “Ten Minutes Ago,” the Prince and Cinderella sing of the joys of love at first sight.

“Ten minutes ago, I saw you
I looked up when you came through the door
My head started reeling
You gave me the feeling the room had no ceiling or floor.
Ten minutes ago, I met you, and we murmured our how do you dos
I wanted to ring out the bells
And fling out my arms and to sing out
The news I have found her. She’s an angel
With the dust of the stars in her eyes
We are dancing
We are flying
And she’s taking me back to the skies.”

Those of you who have heard Episode 19 of this podcast know how I was smitten at first sight by that blonde-haired, blue-eyed 12-year-old beauty Rosie in seventh grade. That irrational enthusiasm for a beautiful total stranger is embodied in that song.

Later at the ball, Hammerstein again illustrates his brilliance as a lyricist when Cinderella and the Prince ask one of the most profound questions about romantic relationships that you will ever find in musical theater. (Or anywhere else, for that matter.)

“Do I love you because you’re beautiful?
Or are you beautiful because I love you?
Am I making believe I see in you
A girl too lovely to be really true?
Do I want you because you’re wonderful?
Or are you wonderful because I want you?
Are you the sweet invention of a lover’s dream
Or are you really as wonderful as you seem?”

That musical question has haunted me about my relationship with every woman I’ve ever loved.

Let’s refer again to one of my favorite science fiction authors, Arthur C Clarke, who provides his take on the question. Clarke is more known for his hard science stories, yet on one occasion, he waxes philosophical and makes a brilliant observation about loving relationships. In his 1951 story, “The Road to the Sea,” he said, “The person one loves never really exists, but is a projection focused through the lens of the mind onto whatever screen it fits with least distortion.”

The entire topic of the tension between reality and perception is one that we will probably explore in future episodes.

Before we wrap this up, I should note that this musical was also remade in 1997, starring pop singer Brandy in the title role. It featured Whitney Houston as the Fairy Godmother, Bernadette Peters as the stepmother, Whoopi Goldberg as the Queen, and Victor Garber as the King. Despite this all-star cast of some of my favorite performers, this version didn’t appeal to me the way the 1965 version did. I think I had so many nostalgic feelings about the 1965 version that a remake didn’t meet my expectations.

This entire discussion of Cinderella is just another example of how fantasy, musicals, and fairy tales provide us with rich inspiration as we continue contemplating life.

In our next episode, we will take our first journey to Oz courtesy of the 1938 classic film The Wizard of Oz. Only with that background and context can we appreciate the 2024 musical film “Wicked Part 1” and the origin of the alleged Wicked Witch, Elphaba.

If you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.

Contemplating Life – Episode 82 – “My First TV Appearance”

This is the second of a multipart series inspired by the hit movie musical “Wicked–Part 1.” This series will be about musical theater, fairy tales, and fantasy in general.

Links of Interest

Support us on Patreon: https://www.patreon.com/contemplatinglife
Where to listen to this podcast: https://podcasters.spotify.com/pod/show/contemplatinglife
YouTube playlist of this and all other episodes: https://youtube.com/playlist?list=PLFFRYfZfNjHL8bFCmGDOBvEiRbzUiiHpq

YouTube Version

Shooting Script

Hello, this is Chris Young. Welcome to Episode 82 of Contemplating Life. This is the second in a multipart series inspired by the hit movie musical “Wicked–Part 1”. In this series, we will explore my relationship with musical theater, fairy tales, and fantasy in general.

My original plan for this episode was to do a brief epilogue to last week’s episode about Disney’s Snow White and then move along the story of the 1965 production of the made-for-TV musical “Cinderella” by Richard Rogers and Oscar Hammerstein II. But have you ever known me to do anything brief? Digging deep into the research for that allegedly brief epilogue hit another vein of storytelling treasure I couldn’t leave untouched. The script was nearly double the length it should have been, and I left some things out. Being an obsessive completist, I split the episode into two parts and fleshed out the missing sections of the first half. Cinderella will have to wait until next time.

All that talk about Disney last week meant we had to tell the story of my most significant connection to the Disney franchise: my first TV appearance. (Yes, there were more appearances later on. Those will wait for another episode someday.)

My best estimate is that I was eight years old when I was in the audience of a local children’s TV show called The Mickey Mouse Club.

An old joke goes, “I was on TV one time… My mother made me get off because I was scratching the set.”

Younger members of my audience won’t get that joke. TVs used to be housed in fine wooden cabinets. Climbing on top of such a piece of furniture would draw ire from one’s parents.

Disney produced the original “Mickey Mouse Club” for ABC from 1955 to 1959. I was too young to remember the original show. However, from 1962 to 1968, it was shown in syndicated reruns, and that is when I became a fan. A cast of teen and young adult performers known as Mouseketeers sang, danced, and introduced animated shorts.

Although the show was theoretically aimed at a preteen audience, many teen boys were fans of its female cast members. The most popular was Annette Funicello, who appeared on the show from age 13 to 16. She was well-endowed, with an ample chest highlighted by her tight-fitting white Mouseketeer sweaters. She went on to become a bigger teen idol in a series of beach party movies starring Frankie Avalon.

I was a bigger fan of Darlene Gillespie, who was also shapely for her age, if not as prominent as Annette. She later went on to a career in nursing. Little did we know that Mouseketeer Doreen Tracy would feel trapped by her childhood role. In an attempt to break out of that stereotype, she later appeared nude in men’s magazines. I linked articles about these stars in the description.

The Mickey Mouse Club has had several reboots over the years. It has launched the careers of some very famous people, including Ryan Gosling, future NSYNC members Justin Timberlake and JC Chasez, Britney Spears and Christina Aguilera, actress Keri Russell, future En Vogue member Rhona Bennett, and Hallmark movie star Nikki DeLoach.

Local TV channel 13, which in those days went by the call sign WLWI, produced a local show with a studio audience of kids. Local live segments were interspersed with segments of Mickey Mouse Club reruns. I estimate my brief appearance in the audience for one episode was sometime in 1963

I couldn’t remember the host’s name, but some deep dives into Wikipedia and help from two different Facebook nostalgia groups helped me piece together the following information.

The show was hosted by Bill Jackson, who started his TV career with a children’s show in Fort Wayne, Indiana, and then moved to Indianapolis to host a show for three years from 1963-1966. It was initially titled “The Mickey Mouse Club” but was eventually renamed “The Bill Jackson Show.” I couldn’t recall what happened during the local segments, but the nostalgia groups reminded me they would pick a panel of children from the audience. Bill would draw a cartoon character on a large paper easel, and the kids would buzz in and guess the character he was drawing. Prizes usually consisted of a large case of candy bars or root beer.

Many people in these Facebook groups said they or their family members were in the audience as part of a Cub Scout, Brownies, or Camp Fire Girls troop. At the time, I was in the Cub Scouts as a member of a troop of disabled kids from Roberts School. I theorize we were invited because we were in scouting.

There were probably 50-75 kids in the audience seated in bleachers. I sat in the front row on level ground with a handful of other kids in wheelchairs. None of us were picked to be on the panel.

I recall the studio lights were extremely bright and hot. They would turn them off during the Mickey Mouse segments and then on again when it was time for a local segment. They advised us to close our eyes tightly while they turned the lights on and then gradually open them. That technique was so successful that I’ve used it for my entire life anytime I’m in a dark room, and someone is about to turn on the lights. I highly recommend it.

In 1965, Jackson moved to Chicago, where he had great success with a program called “The BJ and Dirty Dragon Show.” While in Indianapolis, he created the Dirty Dragon character based on a friend he met here. In 2021, Jackson was diagnosed with COVID-19 but was released from the hospital. He died shortly after in January 2022, but his official cause of death was not released.

My queries about the local Mickey Mouse Club sparked a lively discussion in the Facebook Indy nostalgia groups. The early 60s were a treasure trove of locally produced children’s television in Indianapolis.

People shared fond memories of Janie Woods Hodge, who hosted a show called “Popeye and Janie,” later renamed just “Janie.” I was a frequent viewer of the show, which aired from 4:30-6:00 p.m. Monday through Friday on Channel 4 WTTV from August 1963 until 1972. She then returned to her original profession as a music teacher. See the article linked in the description, which details her career. She also has a Facebook page. However, the latest post is from 2022. Google searches did not include an obituary, so I presume she is still alive.

Also fondly remembered was Bob Glaze, who performed under the name Cowboy Bob. Wearing a cowboy hat and a shirt with fringe, he played acoustic guitar and sang. Glaze began his television career as a cameraman for WTTV. He made personal appearances with Janie as Cowboy Bob and was later invited to perform on her show. In January 1970, he was hired to host “Chuckwagon Theater” as a replacement for Mary Ellen Reed on her show “Lunchtime Theater”. Glaze passed away in 2016. See the linked article for details about his career.

Also of note was personality Hal Fryar, who performed under the name Harlow Hickenlooper as the host of “The Three Stooges Show” on Channel 6. In those days, the call letters were WFBM. He shared hosting duties with country singer Curley Myers and Captain Star (Jerry Vance, a.k.a. Larry Vincent). Together, they sang songs and did skits for a live studio audience of children. Fryar fell into the Stooges’ slapstick comedy routines with passion. In comedy sketches, he regularly ended up with a (shaving) cream pie in his face.

In 1965, Fryar played Outlaw Johnny Ringo in the Three Stooges feature film “The Outlaws Is Coming.” I recall thinking it was a pretty big deal that a local TV host who showed Stooges shorts was cast in an actual Three Stooges film. I seem to recall that he took a local TV camera crew with him and shot some behind-the-scenes footage of his experiences on the film. Many viewers were disappointed he was not wearing his signature battered straw hat and striped coat. They were expecting to see Harlow Hickenlooper, but what they saw was Hal Fryar portraying an outlaw.

Fryar succumbed to bladder cancer in 2017 at the age of 90.

Any discussion of Local TV personalities in Indianapolis would be incomplete without mentioning Bob Carter, who hosted Friday night scary movies under the stage name Sammy Terry throughout the ’60s, ‘70s, and briefly in the 1980s. He was immensely popular, and many hold strong nostalgic feelings towards the character. Bob Carter died on June 30, 2013. Wikipedia reports his son, Mark Carter, has appeared occasionally as the character since 2011 and has an active Facebook following. I had heard it was his grandson, and not his son, carrying on the character, but I could be wrong.

His late-night show was typically past my bedtime, but I have fond memories of the evenings when my parents went all out to dinner and a movie, and I would have my grandmother and great-aunts as babysitters. They would let me stay up late and watch scary movies hosted by Sammy Terry.

My favorite recollection of Sammy Terry was as an adult. My family and some family friends were at our cabin on Cordry Lake one weekend. Among those gathered were Nancy and Jerry Bishop and their children. Jerry worked as a firefighter with my uncle John. We were all playing cards in the dining room while the kids watched scary movies hosted by Sammy Terry in the living room. Jerry was a consummate prankster. He put a sheet over his head, put a ladder up to the front porch of the cabin, and suddenly appeared in the living room windows making eerie noises. My sister, cousins, and the Bishop kids screamed in terror. One of the Bishop girls continued crying for some time, even after Jerry took off the sheet and tried to reassure her, “It’s just daddy playing with you.” She didn’t care. She was equally angry and still scared for quite some time.

Anyway, I’ve linked articles about these characters and personalities and links to Wikipedia pages about the TV stations mentioned here. I was fascinated by the history of how the network affiliations of the stations have swapped over the years.

Before moving on to our next fairy tale in the form of a famous musical production, I want to explore my musical history and early indoctrination into the joys of Broadway musicals by my mother.

Mom enjoyed playing show tunes and pop songs on the organ. She grew up with a piano in the house and learned to play a little bit. I don’t believe she ever had any formal lessons. She was self-taught with some assistance from our friend Stu Byram, who was also self-taught. She learned to read sheet music but only the right-hand treble clef. She could not read the left-hand base clef. Instead, she would get sheet music that included chord symbols for the guitar.

When I was about 6 or 7 years old, my family bought a Sears Silvertone Chord Organ. The organ had a keyboard with 44 keys. On the left was a series of buttons to play chords. You would push a button for the base note with your thumb, and then there were columns of other buttons for major, minor, seventh, and diminished cords you would push with your fingers. It would only play chords A, D, G, C, F, and B-flat.

I searched for a photo of our model and stumbled across a YouTube video by a guy who discovered such an instrument sitting on a curb, waiting to be picked up as trash. He took it home and restored it. It was fascinating to see its inner workings, and it brought back many fond memories.

He identified it as a model 4751 Silvertone. It was a variety known as a reed organ. A blower would pressurize a wooden air chamber. When you pressed a key, it opened a valve, allowing air to pass across a metal tang. This is the same way harmonicas and accordions produce sound. It sounded very much like an accordion. Two microphones inside the cabinet were connected to a vacuum tube amplifier and a 6-inch speaker. A foot pedal called “an expression pedal” varied the amplifier’s volume. But even without amplification, you could still hear the sound produced by the metal reeds.

I had enough use of my hands in those days to play a little bit. Although I never learned to read music, I have a good ear for music and had no difficulty picking out melodies by ear.

I believe we only had the instrument for a few years before getting a good deal on a used Hammond M2. It had two keyboards and an octave of foot pedals for base notes. You control the nature of the sound with the famous Hammond drawbars, which allow you to adjust the primary frequency volume and several harmonics.

I also played the Hammond from time to time. Primarily, I played single-note melodies, sometimes using both hands. But for a couple of tunes, I could occasionally play some harmony. Unfortunately, I lacked sufficient dexterity to play full cords. The most complex piece of music I played was an arrangement of the Christmas hymn “What Child is This?” I would play the melody with my right hand and a base note with my left hand. Mom had an arrangement with many chord changes – more than one would typically find for that music. I thought it sounded pretty good. I enjoyed playing Christmas music, pop songs, and an occasional show tune. I had a pretty good rendition of “The Impossible Dream” from “The Man of La Mancha.” I could also play a multi-note arrangement of the Beatles’ “Let It Be,” which I was quite proud of.

In addition to hymns, Mom played a variety of standards from the American songbook. Her favorites, however, were show tunes from Broadway musicals–especially by composers Richard Rogers and Oscar Hammerstein II. At an early age, I became quite familiar with the major songs from “The King & I,” “South Pacific,” “Showboat,” “Oklahoma,” “Camelot, “West Side Story,” and “Fiddler on the Roof,” just to name a few. In later years, she added songs from “Jesus Christ Superstar,“ “Phantom of the Opera,” and “Les Miserables.”

Growing up in this environment gave me a deep appreciation for Broadway musicals, which lasts to this day. Just for fun, here are my top 10 favorite musicals.

10. The Wizard of Oz–We will cover this in an upcoming episode.

9. Guys and Dolls—I discovered this show when I took my high school sweetheart, Rosie, to a production put on by Northwest High School. I later enjoyed the 1955 film starring Frank Sinatra and Marlon Brando.

8. Cinderella– This made-for-TV musical by Rogers and Hammerstein will be the major focus of our next episode.

7. Fiddler on the Roof– This is one of Mom’s favorites. I saw a production of it perhaps 30 years ago at Clowes Memorial Hall at Butler University. It was part of a package I had to purchase to get tickets to Phantom of the Opera. I occasionally quote lyrics from the show when teaching religion classes at my church.

6. Hamilton– With great difficulty, I memorized the opening song. I once wrote a parody of that song dedicated to a friend of mine. Now, if I try to sing the song, my parody is the only version I can remember. I have seen the version that aired on Disney+, but I would love to see it live someday.

5. West Side Story– Another of Mom’s favorites. I’ve seen a live production at Clowes Hall, as well as the 1961 film and the 2021 Spielberg remake. I love them all.

4. South Pacific– One of Mom’s favorites. I enjoyed watching some of my high school friends in the Northwest High School production and greatly enjoyed the 1958 film and the 2001 made-for-TV production starring Glenn Close and Harry Connick Jr.

3. Phantom of the Opera – I saw a memorable production of Andrew Lloyd Weber’s masterpiece by a touring company accompanied by my friends Judy and Anne. I love the film and have listened to the soundtrack dozens of times. I once wrote a parody of “I Dreamed a Dream” as a love song to a girlfriend, turning it into a positive song about how she fulfilled my dreams.

2. Les Miserables– This is the first professionally produced musical I ever saw in person. I’ve seen it live three times and watched the movie dozens of times. I own three different versions on CD. I could sing many of the songs on demand.

1. Jesus Christ Superstar – I fell in love with the original album and have listened to it easily 100 times. I saw a touring company production with Ted Neely as Jesus. He played Jesus in the 1973 film and devoted his entire life to playing the part. I’ve seen that film version perhaps 50 times, the 2012 Arena Tour version twice, and the 2018 TV concert version possibly eight times, and it still resides on my DVR. I could sing the entire rock opera front to back.

I once saw someone in an online discussion say that Broadway musicals were ridiculously unrealistic. “Nobody suddenly bursts into song in the middle of an ordinary day.”

Someone replied, “You don’t know my mother.”

I chimed in, “My mother, too.”

Mom loved to sing show tunes. She could get triggered by the most mundane things. My dad, sisters, and I learned to be careful what we said. We had to avoid saying anything that contained a phrase from a musical. For example, any mention of the word “tradition” would trigger the song from “Fidler on the Roof.” One dared not mention the state of Oklahoma.

Sometimes, the triggers were unavoidable. At about 6500 N. Georgetown Rd., there is an apartment complex called Lake Camelot Apartments. We frequently traveled Georgetown Road en route to St. Vincent Hospital and several of our doctors’ offices. As annoying as it was to have Mom burst into the title song of the 1960 musical Camelot by Lerner and Loewe every time we passed there, sometimes, when I go by the place today, I can’t resist humming a few bars in memory of my mom.

These are just more examples of how fantasy, musicals, and fairy tales provide us with rich inspiration as we continue contemplating life.

In our next episode, I will discuss a memorable made-for-TV production of Cinderella that still moves me to tears. In future episodes, we will take our first journey to Oz, courtesy of the 1938 classic film The Wizard of Oz. Only with that background and context can we appreciate the 2024 musical film Wicked Part 1 and the origin of the alleged Wicked Witch, Elphaba.

That should take us into my annual series on the 10 Oscar-nominated films of the year. Note that the voting period and nomination announcement have been extended because of the Los Angeles area fires. The announcement of the nominees scheduled for January 17 has been pushed back to January 23, and the trophies will be awarded as scheduled on March 2.

If you find this podcast educational, entertaining, enlightening, or even inspiring, consider sponsoring me on Patreon for just $5 per month. You will get early access to the podcast and other exclusive content. Although I have some financial struggles, I’m not really in this for money. Still, every little bit helps.

As always, my deepest thanks to my financial supporters. Your support means more to me than words can express.

Even if you cannot provide financial support. Please, please, please post the links and share this podcast on social media so that I can grow my audience. I just want more people to be able to hear my stories.

All of my back episodes are available, and I encourage you to check them out if you’re new to this podcast. If you have any comments, questions, or other feedback, please feel free to comment on any of the platforms where you found this podcast.

I will see you next time as we continue contemplating life. Until then, fly safe.